Israel Against Democracy: Post-Elections Analysis

The recent elections in Israel were held, as in past years, in a climate of resignation. No big surprises were anticipated, and no one for a minute doubted that Benjamin Netanyahu would be elected for a historic third time. Even when the results were announced, the landslide victory of the new party, Yesh Atid [there is a future], led by media celebrity Yair Lapid, was hardly a surprise. It is the third time that a vaguely centrist party with a vaguely anti-religious, patriotic agenda took a big chunk of the “average Israeli” votes. (Kadima is today the smallest party in the Knesset with 2 seats. In its first elections in 2006 it took 29 seats to become the largest party within the coalition government. Shinuy party won 15 seats in 2003 and disappeared in the 2006 elections.) With 17 out of 120 Knesset seats, Yesh Atid has become the second biggest party in Israel overnight, second to the ruling party. They were declared the “winners” and the Netanyahu-Liberman duo the “losers,” for losing a large portion of their mandate through the merger of Likud and Israel Beitenu.

The massive vote for Lapid, riding on a general discontent with politics, made it painfully clear how sectorial the “social justice” protest in the summer of 2011 was after all, which drew primarily on middle-class frustrations with dwindling economic prospects for future generations. The amazing creativity and energy of many young and more radicalized 2011 protestors dissipated much too soon. Difficult yet promising alliances forged at the time between Mizrahi neighborhoods in Tel Aviv and Palestinian activists in Jaffa found no political expression. The summer of 2011 was a moment when hundreds of thousands poured to the streets to demonstrate against the rule of the so-called “tycoons,” Israel’s business oligarchy. This seemed to have the potential to lead to an even broader, more threatening mobilization against the existing order. It didn’t happen. No serious opposition to the reign of the neoliberal hawkish right emerged from this outburst. The 2011 protest did not generate any visible crack in the tectonic structures of Israeli politics. The main players on the Israeli political map remain Netanyahu-Liberman, a spineless, inflated center, and a disproportionately strong settler-dominated extreme . . .

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Is There an Israeli Future? Post-Election Reflections on Minister Lapid, “Riki Cohen from Hadera” and the Pursuit of a Normal Society

Yair Lapid, leader of Yesh Atid © TheCuriousGnome | Wikimedia Commons

In the immediate aftermath of the latest elections in Israel, my (somewhat snide, but really felt) response was “good thing there is a future; there’s surely no present.” Meaning, I suppose, something like: nice to see that folks really made a statement that the current political system is fundamentally broken (by voting in droves for the newly-minted Yesh Atid [i.e., there is a future] party), but that doesn’t mean that anything has actually changed, or can be expected to change, any time soon. I had wanted to try to develop that reaction into a sustained thought, but failed. Then, in the build-up to Obama’s visit and the drama of Netanyahu’s troubled, but ultimately (and predictably) successful, attempt to forge a coalition, I thought that there was a real moment to expand on my initial response. I failed again. Obama’s visit itself would have been a nice occasion to revisit my thesis and see how it was holding up against “facts on the ground.” But, alas, that moment passed as well.

Who would have thought that the “critical mass” would have been reached through a seemingly benign, almost anodyne, gesture by Yair Lapid (head of the afore-mentioned party) in saying that any structural changes to Israeli economic and fiscal policy—and such changes, it is universally agreed (and, seriously, now, how often is universal agreement reached on anything in Israel?)—must first of all resolve the difficulties faced by the “ideal typical” family of “Riki Cohen” who (it so happens) is said to hail from Hadera, the suburban semi-city between Tel Aviv and Haifa where my wife’s parents have lived for 25 years.

So, I am sitting here in their house in Hadera, looking over the pages and pages devoted to “Rikigate” in the thick Friday [think: Sunday] editions of Yediot Ahronot and HaAretz (including prized positions on the front covers thereof), and I realize: this is the evidence that the January version of me would have wanted to rip from the near future and point to in making my comment about the lack of a political present in Israel. . . .

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The Personal and Political Significance of Political Satire

Screen shor of Jon Stewart on "The Daily Show" and Stephen Colbert on "The Colbert Report" sharing election night, Nov. 7, 2006, together. © spablab | Flickr

Andrea Hajek’s post on the seamy side of satire and the Italian elections and Iddo Tavory’s post on humor and the social condition got me thinking about the promise and perils of political humor. This has fascinated me ever since I made it a nightly habit to tune into Stephen Colbert and Jon Stewart as a refuge from the madness that were the George W. Bush years.

I have wondered: why has my regular dose of political satire seemed so essential to my mental health? Why has it been so appealing to so many of us? On the other hand, I didn’t want to spend too much time wondering. Most scholarly accounts of humor seem to miss the point, and they are decidedly not entertaining. I feel like responding to the authors of such serious reflections: please just relax and enjoy.

But Iddo’s analysis, which is part of our on-going dialogue on the social condition, seemed to hit just the right notes: it moved our deliberations on the social condition forward, as it helped me understand important developments in global political culture, and it had a light informative touch, focused on a joke. A Jewish father warns his son not to marry outside of the faith, finding confirmation in his warning when the son’s new wife takes the faith too seriously, insisting that her husband no longer work on Saturdays, both the Jewish Sabbath and the most important day of his father’s business week.

The joke is funny in the telling. Social structure as it is manifested in interaction makes the “funny telling” possible. Social structure – the family, religion and the economy – informs the structure of the joke, which sets the stage for the performance. As Tavory maintains: “If we attend to the structure of humor, we can see that jokes work precisely because they shine light on dilemmas that are built into the social fabric.”

Political satirists work with this, for better . . .

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Tighten or Stimulate? British v. American Economics

Broken Piggy Bank © 401(K) 2013 | flickr

In the ongoing American and British debates on the financial crisis and the best ways to bring the economy out of the woods, two opposite views repeatedly collide – the one represented by those who prioritize deficit reduction, the other by those who argue for recapitalizing the economy. The case of the United Kingdom shows that drastic cuts – if not supported by stimulus packages – instead of tackling the debt may actually inflate it. The American policy record on the other hand, proves that even substantial stimulus packages do not always lead to economic revival. It’s not enough to throw some extra money into the pool – equally important is what these resources actually fund and whether they are accompanied by structural reforms.

British clamps

Moody’s decision to downgrade UK’s rating from AAA to AA1 announced at the end of February was a serious blow to David Cameron’s government as it undermined the whole austerity program Conservatives embarked on precisely to regain the trust of both financial markets and rating agencies. Nonetheless, in a speech delivered on March 7th Prime Minister announced he would keep on the chosen course since – as his famous predecessor once asserted – for this policy “there is no alternative.”

Many British economists do, however, see an alternative, and their number grows as it becomes clear that the spending cuts introduced so far, instead of reducing the debt, have increased it (from 600 billion in 2008 to 1.1 trillion four years later to be precise). How is it possible to cut down on expenses and inflate the debt at the same time? Excessive savings lead to economic contraction, which in turn reduces state revenues and forces the government to continue on borrowing. “What truly is incredible” – argued Martin Wolf in his “Financial Times” column – “is that Mr. Cameron cannot understand that, if an entity that spends close to half of gross domestic product retrenches as the private sector is also retrenching, the decline in overall output may be so large that its finances end up worse than when . . .

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