Against Cornell West / For Barack Hussein Obama: MLK’s Bible, the Inauguration and the Left

President Barack Obama takes the oath of office from Supreme Court Chief Justice John G. Roberts Jr., right, in a public ceremony at the U.S. Capitol before thousands of people in Washington, D.C., Jan. 21, 2013. Roberts administered the oath in an official ceremony at the White House, Jan., 20, 2013 (cropped). © Sonya N. Hebert | whitehouse.gov

I wonder if Cornell West ever has second thoughts.

At a “Poverty in America” forum held at George Washington University on January 17th, West forcefully criticized Barack Obama for taking his oath of office at his second inauguration on Martin King Jr.’s bible. See below for a clip of West’s remarks.

West was sure and authoritative, as a self appointed spokesman for the oppressed, in the name of the oppressed, and their great leader, Martin Luther King Jr.:

“You don’t play with Martin Luther King, Jr. and you don’t play with his people. By his people, I mean people of good conscience, fundamentally good people committed to peace and truth and justice, especially the Black tradition that produced it.

All of the blood, sweat and tears that went into producing a Martin Luther King, Jr. generated a brother of such high decency and dignity that you don’t use his prophetic fire for a moment of presidential pageantry without understanding the challenge he represents to all of those in power regardless of what color they are.

The righteous indignation of a Martin Luther King, Jr. becomes a moment of political calculation. And that makes my blood boil. Why? Because Martin Luther King, Jr. died…he died…for the three crimes against humanity that he was wrestling with. Jim Crow, traumatizing, terrorizing, stigmatizing Black people. Lynching, not just ‘segregation’ as the press likes to talk about.

Second: Carpet bombing in Vietnam killing innocent people, especially innocent children, those are war crimes that Martin Luther King , Jr. was willing to die for. And thirdly, was poverty of all colors, he said it is a crime against humanity for the richest nation in the world to have so many of it’s precious children of all colors living in poverty and especially on the chocolate side of the nation, and . . .

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Lincoln: Art and Politics

Poster for the 2012 film, Lincoln © Walt Disney Studios Motion Pictures | FirstShowing.net

It’s a great, but not a flawless, movie. Steven Spielberg, the King of Hollywood, and Tony Kushner, Angels in America author, teamed up to create an illuminating and entertaining snapshot of the icon of American democracy, Abraham Lincoln, and of legislative politics. The artistry is impressive, as usual for Spielberg, and Kushner. Politically, it raises interesting questions, provoking important debates: a work of art, not a polemic.

The opening battle scene was striking and gruesome, though reminiscent of Spielberg’s early works: hand-to-hand combat, less mechanized than in Saving Private Ryan, with the interracial struggle emphasized. As in Schindler’s List, the human tragedy is compactly presented. The great moral outrage in Schindler, the ferocity of the anti-Semitic genocide, was graphically depicted in the clearing of the ghetto scene. It was at the core of the film and its greatness (despite its problematic Hollywood wrapping, “happy end” and all that, as I argued in my essay on anti-Americanism). I think Spielberg was trying to do the same in this battle scene, though with less success. The interracial struggle for justice and its brutality were there to see, but because the battle somehow didn’t engage as the ghetto scene did, critics, Kate Masur and Corey Robin, among many others, have noted that African Americans appear in the film merely as on-lookers in a story about their liberation.

I was deeply impressed by the clearing of the ghetto in Schindler’s List and the battle scene of Saving Private Ryan. These are cinematic high points, great moments in the history of film. They are difficult to watch, though impossible to turn away from. The opening scene of Lincoln is not as compelling. Perhaps because it so directly quotes from the Ryan battle scene: strange how it is that art doesn’t work the second time around. I think this is at the root of the political criticism of the movie. If the scene had worked, the criticism would not have made sense.

On the other hand, the film accomplishes more than its strongest critics . . .

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The Results Were Expected

The Republicans won. The Democrats lost. Obama faces a significant challenge to his leadership. The Tea Party has come to town. Politics in the Capital are about to become very interesting. The political scene has changed. Now we must deliberately consider: what the play will look like, who the actors will be, what will be their roles, how will they play them, and are we in for a comedy or tragedy. Some initial food for thought using Alexis de Tocqueville as our guide.

Tocqueville in the 1830s described two types of political parties, great political parties and small political parties. He explained:

“What I call great political parties are those that are attached more to principles than to their consequences; to generalities and not to particular cases; to ideas and not to men. These parties generally have nobler features, more generous passions, more real convictions, a franker and bolder aspect than others. Particular interests, which always plays the greatest role in political passions, hides more skillfully here under the veil of public interest…

Small parties, on the contrary, are generally without political faith. As they do not feel themselves elevated and sustained by great objects, their character is stamped with a selfishness that shows openly in each of their acts. They always become heated in a cool way; their language is violent but their course is timid and uncertain. The means that they employ are miserable, as is the very goal they propose for themselves. Hence it is that when a time of calm follows a violent revolution, great men seem to disappear all at once and souls withdraw into themselves.

Americans have had great parties; today they no longer exist: it has gained much in happiness, but not in morality.” (link)

Tocqueville thought that the fundamental principles of American political life were established in the great debates between the Democratic – Republicans and the Federalists, between Jefferson, Hamilton, et.al, and that once the order was set, politics would be of a more mundane sort about dividing the spoils and . . .

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