Christopher Hitchens’s Hitch-22: Confessions of a Political Romantic

Book cover © Twelve, 2010

I’ve been trying to figure out Christopher Hitchens for some ten years now. My first encounter with “Hitch” was in the fall of 2000 when he gave an impromptu talk on the writer’s life in the Mechanics Conference Room at the New School for Social Research in New York City. I had recently quit my longtime corporate-suit job in the Midwest and moved to Manhattan to go to grad school, and he was just coming onto the faculty as a visiting professor in my MA program in liberal studies. Hitchens spoke extemporaneously on a dizzying array of topics, from the evils of religion to the necessity of reading George Orwell to the benefits of grain spirits, punctuating important points with blasts of exhaled cigarette smoke. I was often reminded of that experience, minus the noxious tobacco fumes, while reading his memoir, Hitch-22, now out in paperback.

Indeed, Hitchens’ style in person and in print is tailor-made for the memoir form. Anyone familiar with his much-published writing, his frequent media appearances, and lectures will recognize the facility, abundant throughout the book, with which Hitchens moves from personal experience to grandiloquent pronouncement, tying things together with erudite disquisitions on literature, history, and the darker art of muckraking. A familiar tic is the construction “my dear friend [INSERT FAMOUS PERSON’S NAME]….” In that regard, most of the dramatis personae are familiar to regular Hitchens readers so there isn’t a whole lot that’s revelatory in these particular pages, except for the details, which admittedly tend to be more than interesting enough.

A couple of times in the book, Hitchens remarks on his being a late bloomer. And so it is that some have seen the core of Hitch-22 as the story of the author’s inner journey in adulthood from firebrand 1960s campus radical to geezery Tory. It’s a familiar Baby Boomer trope, of course (The Big Chill, anyone?), but one whose narrative trajectory has a longer history within modern liberal thought. (As nineteenth-century historian and statesman Francois Guizot said: “Not to be a republican [in the 1789 French Revolutionary . . .

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