After 2012: The Troubled Values of the American Right

Oil painting by Howard Chandler Christy (1873–1952), "Scene at the Signing of the Constitution of the United States" © Unknown | United States House of Representatives

Now that it’s over, I’ve spent two days reading reactions to the election results on conservative media, from self-proclaimed highbrow platforms like National Review and Human Events to populist platforms like Free Republic. What I see everywhere I look are central and fundamental internal contradictions in the values of the American Right.

On the one hand, the Right maintains an originalist attachment to American-style democracy. One of the most common criticisms made by the Right is that there exist in the U.S. a number of groups (the Left, minorities, gays, atheists and secularists) that seek to impose a policy agenda on the public by non-democratic means—a bad thing, they implicitly argue. They further often argue that the American system has become too open to undemocratic forms of manipulation by these groups, and that the result is an undemocratic society far removed from the intentions of its founders.

At the same time, through two presidential election seasons (but particularly in this most recent one), the Right has also maintained that there are other fundamental “American” values that these groups do not share. Anyone that has paid nominal attention to the campaigns is familiar with this list: limited or no government, self-sufficiency, Judeo-Christian morality, a kind of rugged individualism, the right to bear arms, a kind of practical nativism (integration rather than multiculturalism, limits on immigration, and cultural and demographic change), a particular affirmative conception of religious freedom (that the separation of church and state must create a believer’s right to practice his or her faith according to the dictates of conscience even when this practice imposes constraints, within the context of the policy status quo, on the rights of others), and so on.

In the Right’s estimation, a changing American public simply does not embrace these values in the way that it once did—in better times. What is interesting to me is that this is seen not as a problem with which the Right must come to terms, but rather one . . .

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