After Newtown: A Discussion about Gun Controls and Popular Culture

"Non-Violence" (a.k.a. "The Knotted Gun") by Fredrik Reuterswärd © Al_HikesAZ | flickr

While I take for granted that gun control is a proper response to the atrocity in Newtown, not all do. This is the second of a two part extended exchange (part 1, here ). My friend Thomas Cushman, who holds libertarian views, challenged me and proposed a different interpretation and a different course of action. I hope this will open a deeper deliberate discussion.

Tom: Jeff, I wonder if we as sociologists could bring some kind of understanding to this situation that does not sink down into the extreme positions on either side? Otherwise it’s just politics as usual. Consider, for instance, that Connecticut already has severe gun control measures. They did not stop the atrocity. Vermont is a state where any resident can buy as many guns, and as much ammunition as they want, carry concealed handguns, own assault rifles, and it has the lowest homicide rate in the country. I am not a fan of the gun culture by any stretch, but it seems shallow to imagine that some amorphous, state induced “gun control” is going to ever stop these kinds of things. As you know, the problem is cultural. We live in a degraded cultural environment full of simulated and prosthetic violence,. Our children, especially our boys, are immersed in violent culture produced by Hollywood. Why not start there?

Jeff: Agreed the problem at its base cultural. Gun culture, the culture of violence and its glorification. And yes, violence in popular culture is a problem. But why have so many guns? I would like to work on all fronts. I would start with a discussion about gun controls in the political arena. Certainly some weapons shouldn’t be in private hands. Certainly, also, we should have a discussion about depictions of violence in films and music. If you want to start there, . . .

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The Conservative Mind = The Reactionary Mind?

Book cover of "The Reactionary Mind" by Corey Robin © 2011 Oxford University Press

I keep trying to find conservative contributors, without much success. Perhaps this is not an accident, but a consequence of the nature of the conservative mind. Thinking about my experience, and reading Corey Robin’s The Reactionary Mind, gets me wondering.

Sure, when I asked in my last post, where are the conservative intellectuals, there were a number of sensible suggestions. Michael Corey pointed to a conservative institution of higher learning, Hillsdale College, and Regina Tuma and Lisa reminded me that there are some individuals, self-identified as conservatives, who are worth reading, David Frum and Andrew Sullivan (though if I am not mistaken, Sullivan has recently publicly renounced his identification with the label, given its crazy turns in recent years).

But I am looking for debate and for intellectual power, which forces me to pay attention and question my commitments, looking for committed conservatives that require respect. I have been reaching out to some conservative professors, with no success thus far. And while Frum is occasionally interesting, he is not really challenging, and Sullivan is fleeing from conservative orthodoxy. He is hard to pigeonhole. Perhaps that’s a hint of where I should go, seek “un-gated contributors.” Indeed, that is what I often do, as the editor of Deliberately Considered and in my reading, writing and teaching.

Over on my Facebook page, some friends have suggested that I may be delusional in my search for conservative contributors. One friend declared, “You are a Diogenes for our time, although with worse odds.” Another asked “Where is Ann Coulter when you need her?” Another wondered, “Are you going to play with necromancy?”

I realize that these ironic remarks imply a serious judgment. Perhaps, there is something fundamentally problematic with the conservative position, and that, therefore, my search is mistaken. Could it be that serious reflection on the events of the day shouldn’t include those on the right? Could it be that the center has shifted so far to the right that those who are now called conservatives are in fact beyond the pale of intellectual interest . . .

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