By Jeffrey C. Goldfarb, June 6th, 2012 
The people have spoken, and they have decided that “fat cat teachers,” and not greed gone wild on Wall Street and beyond, are the source of their problems. A deep disappointment. A defeat. This was my initial response to the results of the special recall election in Wisconsin.
I noticed a Facebook post blaming Obama and the Democratic Party. They betrayed the grassroots. He who engages in a crazy militaristic foreign policy killing innocents abroad was denounced. This is irrational, self-defeating and irresponsible. Politics is about alternatives, and the direction the country would go if it follows Wisconsin’s lead last night is profoundly problematic. There is a deep seeded problem in our political culture that must be addressed at the grassroots and in the Democratic Party.
Big money surely played a role, as John Nichols at the Nation quickly declared, reflecting on whether people’s power can overcome money power. But something more fundamental is at issue. How the broad public understands the problems of our times. Somehow in Wisconsin, at least last night, the Tea Party’s diagnosis of our problems made more sense than the view of those engaged in and inspired by Occupy Wall Street. This was my first reaction this morning.
This afternoon I feel a bit less alarmed, though still deeply concerned. There is considerable evidence that the campaign itself made a difference. With the 7 to 1 spending advantage of the Republicans, many Wisconsinites seemed to be critical of the idea of the recall absent major malfeasance in office. They, along with Walker’s most passionate supporters, prevailed. The Democrats were not as united as they needed to be. Their message was muddled. Yet, despite this, in fact, there was a progressive advance. The Democrats took control of the State Senate. Governor Walker won’t be able to count on the rubber-stamp approval of his proposals anymore.
And oddly polls indicate that if the election were held today, Obama would win in Wisconsin . . .
Read more: On Wisconsin
By Jeffrey C. Goldfarb, May 18th, 2012 
I am preparing my class on the new “new social movements” this week. I will be giving it at The New School’s Democracy and Diversity Institute in Wroclaw, Poland in July. I am excited and challenged about the course, happy to be returning to our institute, which has a long history, related to the topic of my class. The seminar, also, will be an attempt to thoroughly address the complex issues in my May Day post.
In that post I noted the media obstacles OWS faced on May 1st. Neither the serious, nor the sensational media portrayed a meaningful popular demonstration, a national commemoration of May Day demanding social justice. While some might see this as a kind of conspiracy, I, as a matter of principle, don’t, or rather won’t until I consider alternative explanations. In the summer seminar, I hope to explore the alternatives with an international student body. Here’s an overview, which is informing my preparation.
Social movements have generally been understood in two ways. They have been seen as non-institutional means of a group of people to pursue their common interests and achieve their shared goals. The traditional archetype for this is the labor movement. Alternatively, social movements have been seen as not only interest focused, but as well, and perhaps more importantly, as non-institutional means for the formation of a group with common identities, concerned with supporting the identities and acting upon them. Civil rights movements, the women, lesbian, gay, bi-sexual and transgender movements, environmental movements and the like, are understood as being newer kinds of movements, “new social movements.” To tell the truth, I never quite understood why the new social movements were considered new. They, like labor movements, emerged in the nineteenth century. They, like the traditional movements, pursue interests. And the traditional movements, like the new ones, are about identity. Yet, I know this is not central. Rather we need to note that new and old movements are not only about the pursuit of interests. Movements are important ends in themselves for the people who create and are . . .
Read more: OWS and the Arab Spring: The New “New Social Movements”
By Luis Tsukayama Cisneros, April 23rd, 2012 
An image is a powerful thing that transcends words and rationalization, and elicits thoughts, ideas and connections that we make consciously and unconsciously. In Camera Lucida, Roland Barthes defined two characteristics that give photography this ideas-eliciting nature: “studium” is that which the observer recognizes consciously about a photograph that raises his/her interests (be it because of culture, a personal exposure to what is depicted in a photo or any other sort of conscious connection to it); and “punctum” as that which “wounds” the observer by appealing mainly to the subconscious.
What do we see in this picture? Can we speak of a cultural subconscious in contemporary consumption society? A few months ago, I showed this picture to some of my friends. They almost unanimously told me it looked like a piece of United Colors of Benetton advertisement from the early 1990s. That is, the punctum of the observers. They referred back not only to a fact of materialistic consumption, but rather to a rhetoric of multiculturality as an expression of freedom (in terms of race, ideals and culture) made popular in the aftermath of the apparent end of history and the “victory” of liberal democracy.
Interestingly, though, I took this photograph not in the midst of the confusion of the early 1990s about what exactly constituted “ideology,” but during a general march by students and workers in New York City in support of the Occupy Wall Street movement, in October 2011. To me, in my studium, this is an image of the people that I saw in that march. Not revolutionaries, not hard-core left-wingers, but normal people who have been affected by the economic crisis and were angry at the fact that Wall Street institutions continued to win in spite of the so-called “99%”.
That being said, this image is not only what I intended. I intended to portray a discourse of “normality,” but what most people saw in it was a long-lasting rhetoric of diversity. This makes me wonder about the connections between the rhetoric of civil society (which . . .
Read more: OWS and the Power of a Photo
By Tim Weldon, March 26th, 2012 
In early October a “Think Tank” sprung up in Occupied Zuccotti Park – Liberty Square. This wasn’t the average think tank; there were no wealthy private donors, no agenda driven research topics, and not a cushy chair or mahogany desk to be found. We had a blanket and eventually a carpet, some signage that we’d rummaged up from stray things left about in the park, and a small space that had to be reclaimed/cleared and cleaned every day for our 12pm start. This was nothing like the pristine halls of the Brookings Institute.
What we did have, though, were ideas and a seemingly endless number of people excited about them. Random passers-by, stalwarts of the occupation, lunchtime bankers, after-work social workers, they were all present, and all had a voice. We talked about race relations, corporate personhood, OWS finances, whether this new world of Liberty Park could ever be anything but a microcosm of the larger society as a whole. Anything was up for discussion, and there was always something to talk about, something to listen to, and always a way to feel engaged in the new revolutionary dialog that had been sprouting up all over the country and world.
Unlike a typical think tank, the People’s Think Tank became an institution organically. We didn’t sign a corporate charter, file any legal registration papers with the state, or even hire any academics (they came organically as well). We handed in a piece of paper with our email addresses on it, a paragraph about what our working group would be, and just simply sat back and let the energy of the people involved in the occupy movement take us wherever it did. It didn’t take long before the Think Tank was a fixture in the park, a place where many were introduced to Occupy, its topics, and its horizontal discussions, dialog, and discourse.
The Think Tank has changed mightily today. It is no longer fixated on . . .
Read more: The OWS Think Tank: Then and Now
By Pamela Brown, March 19th, 2012 
Occupy’s six-month birthday celebration last Saturday at Zuccotti Park was first spent in celebration: the scene was joyous with friends reuniting after winter hibernation. “Spring training” regimes were conducted. The drum circle was back, and mic checks once again created a collective voice.
But when protestors undertook a spontaneous, albeit brief, reoccupation, they were met with the most violent and unrestrained NYC police force to date. MTA buses were commandeered and over seventy arrests were made. The significance and power of the park was clear once again.
Police violence was immediately challenged with solidarity marches in New York and throughout the country on Sunday. In spite of a winter predicting our demise, Occupy is alive again this spring. Not that we were ever really dead, but since the cops evicted Zuccotti the first time last fall, OWS has been struggling to find a way of staying meaningful without the spectacle of the park. Liberty Park offered a sense of commonality, a point of access, and a feeling of empowerment that has been difficult to replicate.
In fact, as the winter approached, the occupation had already started to weaken. Social problems appeared within the park. The influx of those bearing the stigmas of long-term homelessness, substance abuse and mental illness had already created divisions, cutting across the usual lines of class, race and “mental status.” Neighborhoods and maps developed to segregate social groups, restricting movement within what was established and claimed as a space of “openness.” Just after the fall storm, a woman pushed past me rushing from one side of the park to the other, and I heard her say to a friend, “Oh noooo, we don’t want to get caught in that part of the ‘hood.’ ” That comment stuck.
Many of us felt relieved that the police closed the park – that the occupation went out with a bang, rather than slowly disintegrating in front of an increasingly disinterested television audience, suggesting the movement’s ideals as being fundamentally in conflict to the wider public.
Nonetheless, the movement did continue. The loss of the park meant . . .
Read more: OWS at Six Months: Reflections on the Winter Occupation
By Jeffrey C. Goldfarb, March 13th, 2012 
 6 lectures, 4 days, 3 countries, 1 collaborative consultation, weekending with my grandson and his parents: my schedule for last ten days. I spoke with colleagues and students in Berlin at Humboldt University and the European College of the Liberal Arts, in Poland, as the Wroclaw Visiting Professor, and worked with my friend and colleague, Daniel Dayan, in Paris about a book we are planning on writing together. As a children’s classic I gave to my grandson summarizes: Busy Day, Busy People.
In Germany, the primary focus of discussion was my newest book, Reinventing Political Culture. In Wroclaw, the focus was on my previous book, The Politics of Small Things. I was there for the book launch of its Polish translation and to discuss with a group of students and colleagues the key theoretical chapter in it, “Theorizing the Kitchen Table and Beyond.” I spoke about the chapter in light of the uprisings, occupations, flash mobs and demonstrations in the past couple of years. In Paris, I talked with Daniel about our prospective new book, which would be a development of the themes I raised in my Wroclaw lecture.
Our major thesis will be: the politics of small things + the media = political transformation. One possible transformation is the reinvention of political culture: changing the way people relate power and culture, challenging the bases of power, moving culture from inheritance to creativity, rewriting the story people tell themselves about themselves.
Daniel and I want to explain how the interactions between people, face to face, but especially virtual, mediated interactions, yield the possibility of large-scale social, political and cultural change. We will link his work as a student of semiotics and media, with mine as a student of micro-politics and political culture.
In Wroclaw I shared an outline of a part our project, in a very preliminary form. I reviewed my idea about the power of the politics of small things, the power of people meeting with shared principles, speaking and acting in each other’s presence, working in concert. . . .
Read more: Mid-Atlantic Reflections: On the Road, The Politics of Small Things and Media
By Gary Alan Fine, March 8th, 2012 
Some thirty years ago the legislature of the state of Minnesota, where I was teaching at time, decided to enact a seat-belt law. If memory serves, Congress had made the distribution of highway funds dependent upon such a revision of vehicular safety standards. Driving without seatbelts transformed accidents into fatal crashes and fender-benders into emergency room visits. Minnesota drivers and front seat passengers were to wear a lapbelt. (At first there was no fine, only a merry warning from a state trooper).
We considered this law in my undergraduate social theory class, considering the right and the responsibility of a government to restrain the freedom to choose. One of my treasured students, let us call this jeune femme fighter for liberté Marianne, informed us that she used to wear a seatbelt while driving, but as a result of the legislation, she no longer did. She sat athwart her steering wheel as an act of protest. For her, the core of freedom was to say “I won’t” to what she considered state intrusion, and there was much that she considered intrusive. While it might be a suitable coda to announce that I last saw her on a gurney, her survival paid for by fellow citizens, as far as I know she is still on the road. But principled libertarians like Marianne demand that we question the uncertain divide between community and liberty. Some of our fellow citizens instinctively reject any collective mandate.
I recall Marianne when I consider the travails of Mitt Romney and Barack Obama in their desires to defend a mandate for health care. Mandate is from the Latin mandatum, commission or order. As the opponents of mandated health care, whether in the Bay State or from coast to coast complain, a mandate orders citizens to purchase health insurance – with exceptions for those who cannot afford it – or to pay a fine. (A subtle constitutional . . .
Read more: Mandates and Their Foes
By Jeffrey C. Goldfarb, February 7th, 2012 
Monday morning, I took a bit of a break from my plan for the day. I decided my class preparation and work on some overdue papers would wait. After I replied to Corey Robin’s response to a critical passing comment I made about his book, The Reactionary Mind, on Facebook, I put off until later in the week my search for interesting conservative intellectuals. I decided to ignore the Republican madness, and not worry about the ups and downs in the upcoming Presidential race, and didn’t read the reports on the Super Bowl (the annual sports media event that I usually ignore but did tweak my interest this year, New Yorker that I am). Instead, I opened my computer and watched the video of the Flying Seminar meeting with Bill Zimmerman (which I missed because I was at that time at a conference in Sofia). It was a particularly interesting meeting, very nicely captured in the video (thank you Lisa Lipscomb). I entered a different world, beyond the mundane, considering the connection between radical hopes and practical projects.
This is what the Flying Seminar is. Recall, Elzbieta Matynia and I developed the Flying Seminar in response to Occupy Wall Street. OWS reminded us of our days observing and participating in the Solidarity (Solidarność) movement in Poland, and the great independent academic project of Solidarity times, the Flying University of the Polish underground. We started with a meeting with activists in Shiroto no Ran (Amateur Revolt), a counter-cultural anti- nuclear movement which came to take part in the occupation of Zuccotti Park. We then arranged a meeting with Adam Michnik, the outstanding Polish critical intellectual and political activist, who also visited the Park. Our third meeting was with Zimmerman, an old New Leftist (it takes one to know one), author of the recent book, Troublemaker: A Memoir From the Front Lines of the Sixties. Last month, after a technical delay, we posted the video recording of that meeting.
The seminar discussion . . .
Read more: Between Radical Hopes and Practical Projects: Reflections on the Flying Seminar Session with Bill Zimmerman
By Jeffrey C. Goldfarb, January 25th, 2012 
I continue to be struck by the constancy of Barack Obama. His tactics shift and weave, but his overall principles and project are firmly rooted. In the State of the Union address, he revealed his core convictions, explained his policies and their consequences, and linked his accomplishments with his promises.
Obama is a centrist, working to define common sense, working to move the center left, as I have earlier argued. In his speech last night, he focused on fairness and the viability of the American dream. He argued for the way the government can support economic development and the interests of the vast majority of the American public. Though he did not use the language of Occupy Wall Street, his focus on fairness was clearly supported by the fruits of the social movement’s labors. And the principled debate before the American people in the coming election was illuminated, as Obama argued for his side: a “smarter more effective government” versus limited government, the Republican ideal.
The speech was elegantly crafted and delivered, something that is now expected from Obama and therefore doesn’t impress and is not really news. But the fine form delivered a well rounded argument.
He opened and closed with a call for common purpose, exemplified by the military and its virtues, as he highlighted major milestones in foreign affairs: the end of the war in Iraq and the killing of Osama Bin Laden. A move that makes me uncomfortable, though I understand that it works well.
The opening:
“Last month, I went to Andrews Air Force Base and welcomed home some of our last troops to serve in Iraq. Together, we offered a final, proud salute to the colors under which more than a million of our fellow citizens fought — and several thousand gave their lives.
We gather tonight knowing that this generation of heroes has made the United States safer and more respected around the world. (Applause.) For the first . . .
Read more: The State of the Union: Opening the Debate of 2012
By Jeffrey C. Goldfarb, January 20th, 2012 
 This is the third in a series of reflections on the Obama Presidency. The first two were on governing with Democrats and governing with Republicans.
Barack Obama has been doing well recently. The public is beginning to experience the economic recovery. Job growth and consumer spending are up, a bit. Obama is shaping the political agenda on his own terms, with the full support of his party. At year’s end, he negotiated more resolutely with the Republican Congress, extending the payroll tax cut thus far for a couple of months, with every indication that it will be extended for a year. He has the political advantage on this, along with other legislative issues, as reported in The New York Times. He refused to be forced into making an abrupt decision in the Keystone XL oil pipeline. His Attorney General, Eric Holder, is challenging the legality of voter ID laws in the old confederacy. His job approval rating is up, as the Republican’s in Congress approval is down.
I think that the improvement in Obama’s standing is related to the change in the public debate, away from the obsession with deficits and cutting, toward jobs, inequality and social justice. This is not only a matter of changed tactics, but of a transformed political environment. Obama can thank Occupy Wall Street for making this possible. It’s an OWS not a Tea Party environment now. But it’s not just a matter of the environment. Obama also has contributed in a significant way. He made these issues his own in his Osawatomie, Kansas speech. I agree with David Howell, it was one of his best. He again revealed his capacity as story-teller-in-chief.
Howell liked the speech because it spoke to a pressing problem and its sociological consequence and political cause: “the massive and continued growth in inequality, linking this to the collapse of the middle class and to the obstructionism of . . .
Read more: President Obama vs. the Republican Congress
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