Peace and the Social Condition: Introduction

President Barack Obama receives the Nobel Prize medal and diploma during a ceremony in Raadhuset Main Hall at Oslo City Hall, Dec. 10, 2009. © Pete Souza | WhiteHouse.gov

To skip this introduction and go directly to read the In-Depth Analysis, “Peace and the Social Condition: Barack Obama and the Nobel Peace Prize,” click here.

In today’s “in depth” post, I use a close reading of Barack Obama’s Nobel Lecture to examine peace and the social condition. It is a continuation of a lifetime exploration. Over the years, I have been impressed by the specific promise and limitations of the force of arms and of non-violent collective action

When I was a young man, I tried to be a pacifist, as I reported here. I was strongly opposed to the war in Vietnam, didn’t want to take part, explored the possibility of being a conscientious objector, but perceived the limits of nonviolent resistance. I couldn’t convince myself that it was possible to effectively fight against Nazism without the force of arms. I couldn’t become a pacifist.

Yet, as an adult, and as an eyewitness to the successful democratic revolutions in Central Europe, I was just as impressed by the way non-violent action could be more effective than violence, seeing the success of my friends and colleagues in the so called velvet revolutions around the old Soviet bloc, as being greatly influenced by the character of their non-violent collective action. The non-violent democratic means had a way of constituting the end, imperfect, but nonetheless, truly functioning democracies. This insight informed my explorations of “the politics of small things” and “reinventing political culture.” in the midst of the disastrous “war on terrorism.”

The means have a way of determining the ends. This is a key proposition, which has informed my political reflections in recent years, concerning the transformation of Central Europe, and also concerning the attempted transformations in the Middle East and North Africa, and to politics of Occupy Wall Street. The proposition also informs my review and analysis here of President Obama’s Nobel Lecture (Obama, 2009) as an . . .

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Peace and the Social Condition: Barack Obama and the Nobel Peace Prize

The means have a way of determining the ends. This is the proposition that informs my review and analysis of President Obama’s Nobel Lecture (Obama, 2009) as an exploration of the topic of peace and the social condition. I think Obama confronted complexity of the social condition, though the situation of his winning the prize was both awkward and rightly controversial from a variety of different points of view.

Obama’s Peace Prize was exciting, strange and provocative. There was political poetry and hope in it: the better part of America and its relationship with Europe and the world were being celebrated, as there was the hope that the dark side of American hegemony had passed. But there was also confusion: exactly why did Obama win the prize?

Obama’s critics saw in the prize confirmation that Obama was a cult figure, an eloquent player, but with no substance, winning the Nobel Prize for Peace before he accomplished anything on the global stage. Even his supporters were not sure exactly what to make of it. I was more convinced than most, but I understood my argument approving of his winning the Nobel Prize, published in Poland’s leading newspaper, Gazeta Wyborcza, as a provocation. Clearly, even Obama understood that there was a problem. As he noted in the opening of his lecture:

“I would be remiss if I did not acknowledge the considerable controversy that your generous decision has generated. (Laughter.) In part, this is because I am at the beginning, and not the end, of my labors on the world stage. Compared to some of the giants of history who’ve received this prize – Schweitzer and King; Marshall and Mandela – my accomplishments are slight.”

But he turned this to his advantage, at least in giving his speech. The speech became an exploration of the complex relationship between war and peace, as he put it: “the instruments of war do have a role to play in preserving the peace. And yet this truth must coexist with another – that no matter how justified, war promises human tragedy.” He further reflected upon the role of political leadership, particularly his. It was a speech about the social condition and peace and his confrontation with . . .

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Afghanistan War Revisited

Deliberately Considered is an experiment. My hypothesis is that the web offers a relatively untapped possibility for serious deliberation about difficult issues, not just enclaves for the like minded and platforms to denounce political adversaries. New serious perspectives outside the frames of conventional reporting and analysis can develop.

We already have interesting confirmation of the hypothesis in the many posts and discussions in our first months of operation. A discussion that developed in response to my post on the Afghan women’s soccer team, I think was particularly illuminating.

I started with an examination of an instance of the politics of small things. This opened a discussion of the big issues on the question of war and peace, and to my mind the discussion came to a strong insightful ending with a reply that used the perspective of everyday life to address the big issues under discussion.

There were notes on all sides of the issue, from Michael who critically but sympathetically reflected on the American position, to Alias who denounced the NATO effort in no uncertain terms, and opinions in between, including mine. But Mariam Yasin, offered another perspective completely. That of a person against all wars and as someone whose position in the conflict provides a unique perspective:

“There are too many stories of family and my family’s acquaintances killed by Americans, Soviets, and Taliban. This is not to mention the dispersal of Afghans; Afghans just want to be left alone. My family’s house was not shelled by Taliban, but by the Americans and coalition forces. Fortunately no one was hurt that time.”

She made telling observations in her two replies:

“Though I would have to agree that women have regained new means of re-entering social and political life in Afghanistan, I believe there is too much ignored by the strong focus on women and women’s rights…

The struggles faced by Afghan men are ignored and effaced because, as we know, Afghan men are terrorists. However, their mere “inclusion” in society and presence in public life is also a matter of life and death. Those without beards, for instance, risk imprisonment or even immediate execution. Men and . . .

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WikiLeaks, Front Stage/Back Stage

WikiLeaks logo

Last night in my course on the sociology of Erving Goffman, we discussed the release of classified documents by WikiLeaks. The students generally agreed with me that the publication was inappropriate and politically problematic. I think actually only one person dissented from the consensus. Given the general political orientation of the students and faculty of the New School, this was surprising. We are far to the left of the general public opinion, to the left, in fact, of the political center of the American academic community. Our first position is to be critical of the powers that be.

Why not disclose the inner workings of the global super power? Why not “out” American and foreign diplomats for their hypocrisy? We did indeed learn a lot about the world as it is through the WikiLeak disclosures. On the one hand, Netanyahu apparently is actually for a two state solution, and on the other Arab governments are just as warlike in their approach to Iran as Israel. China is not as steadfast in its support of North Korea and not as opposed to a unified Korea through an extension of South Korean sovereignty as is usually assumed. And the Obama administration has been tough minded in coordinating international sanctions against Iran, as it has been unsteady with a series of awkward failures in closing Guantanamo Prison.

And, of course, The New York Times, yesterday justified publication, mostly in the name of the public’s right to know about the foibles of its government, and also noted today how the leaks reveal the wisdom and diplomatic success of the Obama administration.

Most of the opposition to the release is very specific. It will hurt the prospects of peace in the Middle East. It shows our hand to enemies, as it embarrasses friends. But my concern, shared with my students is that as it undermines diplomacy, it increases the prospects for diplomacy’s alternatives.

In fact, given the social theorist we have been studying, Goffman, it actually is not that unexpected that my students and I share a concern about the latest from WikiLeaks. Goffman studied social . . .

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