A Hunger Strike in Albanian Mines: A Quest for Justice and Sound Public Policy

Underground hungerstrike at Bulqiza mine, the 13th day © 2011 Adela Halo

This summer, a group of miners in Albania’s richest chrome mine in Bulqiza staged a spectacular strike. Ten miners barricaded themselves 1400 meters, nearly one mile, underground and refused to eat and drink. The workers’ drastic measure followed earlier protests both at their own mine in the north and in the capital Tirana. After 23 days of underground protest, ten miners replaced the first weakened crew, continuing the hunger strike to express opposition to low wages, unsafe working conditions, poor management, and the lack of investment in the mine in general. The hunger strike was part of a three month long work stoppage by some 700 Albanian miners. But Albania is no Tunisia, Egypt or Libya. While being one of Europe’s poorest and most corrupt countries, it has been dealing with slowing economic growth and weak political leadership beyond the attention of the global media. The miners don’t seem to be the vanguards of a civil rebellion, but rather the players in an act overshadowed by an ongoing fight between two political parties and their leaders. DeliberatelyConsidered asked Ermira Danaj, an Albanian participant in the Transregional Center for Democratic Studies’ Democracy and Diversity Institute, for a report. – Esther Kreider-Verhalle

DC: Were any of the miners’ demands met?

Ermira Danaj: This time, the miners have won, but it is one of the very few victories for workers fighting for their rights. The owners of the mine promised to continue investments in the mine, in a transparent manner. They also agreed to improve working conditions, to pay a 13 month wage, to pay the workers for half the period they were on strike, and a wage increase of 20%. During the first hunger strike, miners from other regions and workers from other sectors, facing the same problems, had started showing their solidarity with the miners. This was very unusual. After a regional court had decided that the protesters had to leave the mine, the miners left . . .

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Skin in the Game

Handshake © 2006 Tobias Wolter | Wikimedia Commons

This is the first post by Michael Corey of a two-part series on the use of the phrase “skin in the game.” -Jeff

‘Skin in the game’ is a widely used and imperfect aphorism of uncertain origins. The political meanings of the phrase have been used by all sides in political debates, and each side seeks to appropriate its meaning to connect with people on an informal level. The political application is relatively new compared to its application in business, finance, betting and war. ‘Skin in the game’ has become part of the rhetoric in debates on taxes, deficits and entitlements, and its use is likely to increase as the debates heat up.

‘Game’ is a metaphor for actions of all types, and ‘skin’ is a metaphor for being committed to something through emotional, financial, or bodily commitment. Skin is also a synecdoche representing the whole being. Taken together the phrase implies taking risk and being invested in achieving an outcome. The late columnist William Safire sought the origin of the phrase and didn’t resolve the issue, but he did dispel one widely held explanation. It was not the billionaire investor Warren Buffett who coined the phrase. Buffett likes executives in companies in which he invests to also have their funds, or their skin, invested in the firm. Safire learned from a money and investment specialist that the expression is much used to “convey financial risk in any kind of venture, but you could stretch it to mean some kind of emotional investment. Can you have skin in the game of your marriage? Well, you ought to.”

Ever since humans first walked the earth, our skins have been in the game as hunters, gatherers and cultivators. Over time, animal skins were used for trade and as currencies. For instance, buckskins were monetized, giving us our current buck and the use of the word skin as slang for money. The aphorism has been widely used in informal everyday language and increasingly has become popular in political speech. Safire observed in his New York Times column that ‘skin in the game’ . . .

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