Peace and the Social Condition: Barack Obama and the Nobel Peace Prize

The means have a way of determining the ends. This is the proposition that informs my review and analysis of President Obama’s Nobel Lecture (Obama, 2009) as an exploration of the topic of peace and the social condition. I think Obama confronted complexity of the social condition, though the situation of his winning the prize was both awkward and rightly controversial from a variety of different points of view.

Obama’s Peace Prize was exciting, strange and provocative. There was political poetry and hope in it: the better part of America and its relationship with Europe and the world were being celebrated, as there was the hope that the dark side of American hegemony had passed. But there was also confusion: exactly why did Obama win the prize?

Obama’s critics saw in the prize confirmation that Obama was a cult figure, an eloquent player, but with no substance, winning the Nobel Prize for Peace before he accomplished anything on the global stage. Even his supporters were not sure exactly what to make of it. I was more convinced than most, but I understood my argument approving of his winning the Nobel Prize, published in Poland’s leading newspaper, Gazeta Wyborcza, as a provocation. Clearly, even Obama understood that there was a problem. As he noted in the opening of his lecture:

“I would be remiss if I did not acknowledge the considerable controversy that your generous decision has generated. (Laughter.) In part, this is because I am at the beginning, and not the end, of my labors on the world stage. Compared to some of the giants of history who’ve received this prize – Schweitzer and King; Marshall and Mandela – my accomplishments are slight.”

But he turned this to his advantage, at least in giving his speech. The speech became an exploration of the complex relationship between war and peace, as he put it: “the instruments of war do have a role to play in preserving the peace. And yet this truth must coexist with another – that no matter how justified, war promises human tragedy.” He further reflected upon the role of political leadership, particularly his. It was a speech about the social condition and peace and his confrontation with . . .

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