Letter to the President of Turkey

Turkey, you are not alone. Photo taken in front of the Turkish embassy in Ljubljana, Slovenia, June 3. 2013. © r 	MZaplotnik | Wikimedia Commons

I joined my colleagues, the faculty of the New School for Social Research, in expressing our deep concern over the escalation of repression in Turkey. Here is our letter of protest. -Jeff

To His Excellency Abdullah Gül

President of the Republic of Turkey

T.C. Cumhurbaşkanlığı Genel Sekreterliği

06689 Çankaya

Ankara, Turkey

July 1, 2013

Your Excellency,

We write to you to express our grave concern regarding the developments in Turkey in connection with the popular protests that began with the protection of trees in Gezi Park in Taksim. As a result of unexpectedly harsh police repression, these protests soon grew to encompass widespread grievances about government intrusion into different forms and values of life and to express the democratic demands of the masses. These demands include greater transparency and popular participation in processes of decision-making about urban restructuring plans and reforms, better accountability of political leaders and bureaucrats, the protection of fundamental rights, and the speedy and effective public prosecution of members of the security forces, whose use of excessive and targeted force on peaceful protestors has scandalized the global public.

As current faculty of the New School for Social Research, which was founded as a home for scholars who became refugees of Nazi rule in Europe and who were known to the world as the “University in Exile,” we are proud to maintain a sincere and ongoing commitment to fostering democracy around the world, the freedom of speech and protest, and the free exchange of ideas. We see this commitment as the constituent element of our history and identity as a research institution that cultivates the highest standards of scholarship as well as the ethos of public engagement and active citizenship.

In this light, we are deeply concerned about the news from Turkey regarding the violent suppression of protestors, the arbitrary detention of individuals on grounds such as participation in peaceful demonstrations, use of social media, provision of volunteer medical care to the wounded protestors, or exercise of legal representation or . . .

Read more: Letter to the President of Turkey

Occupy Gezi: Reclaiming the Commons and the Collapse of Erdogan’s Domestic Policies

Demonstrators in Taksim Square, June 15, 2013. © Fleshstorm | Wikimedia Commons

Since May 27th, the people of Turkey have staged one of the most diverse, inclusive and democratic protests that Turkey has ever seen. People from every political commitment came together and acted in solidarity against a gentrification project, which intended to transform a park into a shopping mall and hotel. More importantly, protests strongly underlined the fact that the multitudes are fed-up with the erosion of their civil liberties, lack of freedom of expression and increasing state intervention in everyday life. During the course of the protests, Prime Minister Erdogan’s authoritarian and irresponsible governmental style fueled more protests. Demonstrations spread all over the country like wild fire. Police brutality against the peaceful resistance resulted in hundreds of injuries and four deaths.

Since the neoliberal-Islamist Erdogan government came to power in 2002, there has been a wave of privatization and appropriation of public and of natural resources. Numerous large-scale gentrification projects were implemented despite public opposition with direct police violence. For instance, one of the most renowned resistances in Turkey was staged at the city of Bergama. After a long legal battle the Turkish government was allowed to operate a gold mine that utilizes a dangerous cyanide-leeching process. Villagers organized themselves against this illegal governmental intrusion. Over the years, with the help of activists and lawyers, the people of Bergama repeatedly won the legal battle against the gold mine—the Turkish constitution protects the livelihood of the people. However, the Erdogan government passed consecutive executive orders to essentially circumvent the juridical system. Ultimately, Koza-Ipek Holding, who had close ties to the conservative government, started to operate the mine in 2005.

In many respects, the Bergama gold mine was the one of the first major political defeats for the people who tried to defend their commons. At the time, many liberal intellectual figures (in the Turkish context these liberals are an offshoot of neo-conservatism) provided support to the government, despite the fact that there has been ongoing massive privatization. In part, some saw the Erdogan government’s struggle to grasp control of public institutions as a justified move against “the . . .

Read more: Occupy Gezi: Reclaiming the Commons and the Collapse of Erdogan’s Domestic Policies

Turkey and Syria: On the Bankruptcy of Neo-Ottomanist Foreign Policy

Wounded civilians arrive at a hospital in Aleppo during the Syrian civil war, October 5, 2012, (screen shot). © Scott Bobb (Voice of America News) | YouTube

Hakan Topal wrote this piece before the recent protests and repression in Turkey. It provides a perspective for understanding those events, as it highlights the tragedy of Syria and how Turkish policy is implicated. -Jeff

At the end of May, the Syrian civil war consumed more than 94,000 civilians and destroyed the country’s civic and cultural heritage. In addition, the civil war crystallized regional fault lines along the sectarian lines; on the one side Sunni Saudi Arabia, Qatar and Turkey, on the other side Shiite Iran, Iraq and Hezbollah (Lebanon) represent ever-increasing nationalistic conflicts.

While Assad’s army commits war crimes, kills thousands of civilians, and unleashes its terror on its population, factions within the Free Syrian Army utilize comparable tactics to bring Assad’s supporters to submission. This is a war with plenty of religious morality but without ethics. In a recent video circulated on YouTube, a Free Syrian Army guerilla cuts the chest of a dead Syrian soldier and eats it in front of the camera. How can we make sense of this absolute brutality?

Islamists who have no interest in democratic transformation hijacked the Syrian revolution. Any salient voices for the possibility of a diplomatic solution are silenced, effectively forcing the country into a never-ending sectarian war. Can the total destruction of the social and cultural infrastructure be for the sake any political agenda or social imagination? What will happen when the regime falls? Is there a future for Syrians?

And tragically, the civil war cannot be simply contained within Syria. It is quickly expanding beyond its borders, scratching local religious, sectarian and political sensitivities, especially in Turkey and Lebanon. A recent bombing in Reyhanli—a small town at the Turkish-Syrian border with largely Arab Alevi minority population—killed 54 people and subsequently, the Turkish government quickly covered up the incident and accused a left wing fraction having close ties with Assad regime of mounting the attacks. It was a premature and doubtful conclusion. Leftist guerillas have no history of attacking . . .

Read more: Turkey and Syria: On the Bankruptcy of Neo-Ottomanist Foreign Policy

When a Park Is More than The Sum of its Trees: Protests in Turkey

Police using a water cannon to disperse protesters in Taksim Gezi Park, Istanbul, Turkey, June 1, 2013 (screen shot) © AbdoShamsi | YouTube

The summer came late this year. So did the Turkish Spring. A week ago, few would have guessed that people from all walks of life would join this week’s protests in Turkey. After all, public protests are not a commonly accepted thing in Turkey. Especially in the post-1980 military coup era public, protests are mostly depicted both by politicians and by the mainstream media as works of “marginal groups.”

The protests that spread throughout all Turkey started at the Taksim Square in Istanbul. The AKP government planned to change the structure of Taksim Square, which involved the uprooting of trees in the Gezi Park in Taksim. The plan was to rebuild the demolished Topçu Barracks from the Ottoman Empire, adding a new shopping mall. Concerned with the diminishing sources of oxygen and gathering places in Istanbul, environmentalist protests started in the park. Another common concern was that public recreational areas as well as forests are demolished as a result of the arrangements between the government and groups within the business sector. The movement was commonly named “Occupy Gezi,” saluting its predecessors. The police harshly crushed the peaceful protesters. People were injured and killed as a result of compressed water, plastic bullets and tear gas attacks.

This news was not easy to follow. The mainstream media refused to give sufficient coverage of the state terror. News channels that would normally cover breaking events live only covered the protests briefly. The coverage was sterile and did not focus on the asymmetrical force used by the police. People have had to search for alternative news sources to reach reliable information. The social media, once more, turned into an invaluable source. People shared names of channels that covered the protests and the police reactions. Many people followed the news from Halk TV or channels streaming over the internet.

The protests spread to other cities, Ankara and Izmir being two of the most prominent ones. Even within the cities, protests have varied in their emphases. What is for . . .

Read more: When a Park Is More than The Sum of its Trees: Protests in Turkey

Politically Weighted Courts in Turkey “Bad News” for Democracy

Andrew Arato is an expert in constitutions, a pressing topic in Turkey right now.

I read the news about the Turkish referendum on constitutional reforms with great interest. Turkey is a bridge between East and West. Europe meets Asia in modern booming Istanbul. It’s a place where the commitment to democracy and to an open Islam is the official policy of the governing Justice and Development Party. It’s a place of great hope and promise, where instead of the clash of civilizations, there is dialogue and reinvention. But it is also a place where people committed to secularism worry about the prospects for their modern way of life. I tried to follow the news reports about what happened, but they were unclear. I understood that a sweeping package of constitutional reforms were approved, that the referendum purported to bring the Turkish constitution up to European standards, but also that the opposition was claiming that the package was a systematic power grab. Is this a sign of democratic progress as the ruling party spokesman declared, or is it, as the opposition declared, a significant regression? I called my friend and New School colleague, Andrew Arato, a distinguished expert on constitutions, who has been working with a group of young scholars on constitutional issues in Turkey. He agreed to answer my questions. I opened by asking him whether the referendum results were good or bad news?

I think bad. The successful Turkish referendum of September 12 was ultimately about court packing. Not only is the manner of choosing judges for the Court now altered, but six new judges presumably friendly to the government will be added to the Court within 30 days.

This is a point missed by almost all Western commentary on the event. Court packing is always bad business. The way is now almost open for the AKP (Adalet ve Kalkınma Partisi, the ruling Party with leaders who have an Islamist, but are committed to membership in the European Union) to remake the country’s secular constitution entirely on its own.

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Read more: Politically Weighted Courts in Turkey “Bad News” for Democracy