By Jeffrey C. Goldfarb, April 15th, 2013 
I recently returned from a very enjoyable and very fruitful week in Paris, combining business with pleasure. I spent time with family, and also enjoyed a series of meetings with my dear friend and colleague, Daniel Dayan. We continued our long-term discussions and debates, moving forward to a more concerted effort, imagining more focused work together. His semiotical approach to power will inform my sociological approach and visa versa, with Roland Barthes, Victor Turner, Hannah Arendt and Erving Goffman as our guides. At least that is one way I am thinking about it now. Or as Daniel put it a while back in an earlier discussion: my politics of small things will combine with his analysis of the politics of even smaller things.
We had three meetings in Paris, a public discussion with his media class at Science Po, an extended working breakfast and lunch at two different Parisian cafés, and a beautiful dinner at his place, good food and talk throughout. I fear I haven’t properly thanked him for his wonderful hospitality.
At Sciences Po, Dayan presented a lecture to his class and I responded. This followed a format of public discussion we first developed in our co-taught course at The New School in 2010. He spoke about his theory of media “monstration,” how the media show, focusing attention of a socially constituted public. He highlighted the social theory behind his, pointing to Axel Honneth on recognition and Nancy Fraser’s critique of Honneth, Michel Foucault on the changing styles of visibility: from spectacle to surveillance, Luc Boltanski on the mediation of distant suffering and especially J. L. Austin on speech acts.
At the center of Dayan’s interest is his metaphor of “the media as the top of the iceberg.” He imagines a society’s life, people showing each other things, as involving a great complexity of human actions and interactions, mostly submerged below the surface of broad public perception, not visible for public view. The media’s . . .
Read more: Spring Break with Daniel Dayan: the politics of small things meets the politics of even smaller things
By Jeffrey C. Goldfarb, November 9th, 2012 
As I celebrate the glorious re-election of President Barack Hussein Obama, and as New York and my friends and family are still suffering from Hurricane Sandy, and a snowstorm follow-up, I have been in Europe, spending time with my daughter, and her family in Paris, giving a lecture and visiting Rome for the first time, and taking part in public talks in Warsaw and Gdansk on the occasion of the Polish translation of Reinventing Political Culture, offering my commentary on the American elections informed by the book. In Gdansk, I was honored to receive a medal from the European Solidarity Center for my work with Solidarność, and continuing work inspired by its principles.
I have been enjoying the joys of citizenship and patriotic hope, the love of family, and recognition for personal and public achievement. I have learned a lot in many very interesting discussions. I have been very busy, torn with mixed emotions, including a frustrated desire to put my thoughts down for Deliberately Considered. Some quick summary thoughts today; next, a close critical response to the election results and the President’s speech. In brief: Obama excelled once again as “story teller in chief.”
Election Day from afar: having cast my vote weeks ago. In Warsaw, I discussed the events of the day and the project of the reinvention of American political culture. As I have explained in previous posts and analyzed carefully in my book, I believe that Barack Obama is an agent of significant reinvention, changing the relationship between culture and power: the way he has used the politics of small things, his eloquence as an alternative to sound bite political rhetoric, retelling of the American story as one centered on diversity, as he embodies this, and his challenge to market fundamentalism, are the major contours of his transformational politics. On Election Day, I explained that as a social scientist I thought that the transformation that he has started would . . .
Read more: At Home, Abroad: Election Day
By Sergio Tavolaro, March 22nd, 2011 
Sergio Tavolaro is a sociology professor at the University of Brasília. He presents today his account of Barack Obama’s recent visit to his country. -Jeff
It is nearly impossible to speak of one Brazilian approach to the United States, given Brazil’s domestic diversity and complexity. Indifference, suspicion, admiration, anger and interest can all be found among Brazilian citizens when invited to reflect upon the North American giant partner. Yet, by and large, it is fair to say that President Obama’s first visit to Brazil was widely welcomed. More than a mere encounter of two heads of states simply complying with protocol obligations, the meeting had a great deal of symbolic charge. To be sure, the historical importance of Obama’s rise to the presidency was greatly appreciated by Brazilians from the very beginning. As the rhetoric tone of his campaign was closely followed by the local media, a significant portion of Brazil’s public opinion shared the excitement experienced by Americans when Obama was sworn in.
But many additional ingredients contributed to the success of this diplomatic event. To begin with, as President Dilma Rousseff herself highlighted, one should not underestimate the privilege of witnessing the encounter between the first US Afro-American president and the first Brazilian woman president – especially if one remembers how filled with racial problems both societies are and the subordinate status of women in Brazil.
National Congress of Brazil, Brasília © Rob Sinclair | Wikimedia Commons
Besides, there are signs indicating that Brazil – US relations are now changing in a positive way, in comparison with the recent past. One ramification of President Lula’s independent and bold foreign policy was a distancing between the two countries on a varied set of issues. The divergence over the recent political crisis in Honduras was just one manifestation of mounting diplomatic rifts, which also included different views regarding Venezuela, Bolivia and, for sure, Iran’s nuclear policies. The US reluctance to . . .
Read more: President Obama in Brazil: A View from Brazil
By Jeffrey C. Goldfarb, September 22nd, 2010
The man behind the controversial Islamic Community Center in lower Manhattan, Feisal Abdul Rauf, aims for tolerance, but stirs up fear and regret.
 While I have been observing Feisal Abdul Rauf’s actions and reactions to the public controversies surrounding his work as the the chairman of the Cordoba Initiative and the imam of the Farah mosque in Lower Manhattan, I have been thinking a lot about my book, Civility and Subversion: The Intellectual in Democratic Society. I think that in democracies, intellectuals are talk provokers who help the general public confront and address serious political problems by informing discussion. I think that they do so by civilizing differences so that enemies can become opponents and opponents can become collaborators, and by subverting commonsense that hides problems, so that these problems then can be discussed. I, of course, know that no one intellectual is always a subversive, and no one intellectual is always an agent of civility. Yet, certain key intellectuals have primarily played one or the other role. This for example is how I think about the intellectual work of Malcolm X versus Martin Luther King Jr.
The tragedy of Feisal Abdul Rauf is that he has intended and has dedicated his life to the role of civility, while more brutal figures in our public life, perhaps Newt Gingrich is the primary culprit, have intended to turn the persistently patriotic imam into a subversive. He has been labeled an agent of Islamic, indeed radical Islamist, subversion of the good moral order, just when he has done everything in his public pronouncements and actions to support the good pluralistic moral order that he understands, along with many of his fellow Americans including his President, to be the great American achievement.
Thus consider deliberately Feisal Abdul Rauf’s words in his recent op-ed piece. He is even willing to see this episode in which he has been systematically and viciously slandered as a positive development in the project of civil religious interactions:
“Lost amid the commotion is the good that has come out of the recent discussion. I want to draw attention, specifically, to the open, law-based and tolerant actions that . . .
Read more: The Tragedy of Imam Feisal Abdul Rauf
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