The Fiscal Cliff: American Follies Seen from Abroad

The Fiscal Cliff © Dave Granlund | flickr

The American president has signed the bill drafted by Democratic and Republican leaders, which allows the United States to avoid “fiscal cliff.” The solution adopted by the Congress does not, however, solve the problem, but only touches some of its elements and postpones dealing with the others for a few weeks. So who won in this dramatic battle, fought late into the first night of the New Year? Choosing the winner depends on one’s point of view, but no matter the viewpoint we take, one thing seems to be certain – the national interest has lost.

Regardless of who we consider to be the main wrongdoer, it is difficult to identify a clear winner. Obama’s spin doctors are striving to present the agreement as a triumph of the administration, since it succeeded in making many Republicans vote in favor of tax increase for the first time in 20 years. For the richest Americans, with annual revenues of more than $ 400,000, the tax rate will rise from 35 percent to 39.6 percent, i.e. to the rates existing under Bill Clinton before George Bush’s cuts. The problem is that President Obama wanted to set up a new tax threshold at $ 250,000 of annual income. That’s a significant difference. The White House hoped the tax increase would bring $ 1.5 trillion over the next decade, but according to the current arrangements the federal government will receive a modest 600 billion. Given the scale of the U.S. debt, it’s not much, and what’s more, this money will only contribute to the U.S. budget, if all the citizens who should pay more actually do. But will they?

The main problem with taxing the rich is that while these are the people who have the most money to share, they also have the most money to find ways to avoid sharing. When a few months ago Mitt Romney (remember him?) revealed his 2011 tax return, it turned out he paid tax rate of 14 percent instead of 35 percent or, to put it in dollars, 1.9 million instead of 4.8 million. If every American . . .

Read more: The Fiscal Cliff: American Follies Seen from Abroad

A Mission of Reconciliation: Honoring the Victims of the Atomic Bomb

Clifton Truman Daniel with Masahiro Sasaki in the Peace Memorial Park, Nagasaki © Courtesy of Clifton Truman Daniel

This past August, my wife and two sons and I traveled to Japan for the annual ceremonies honoring those who died in the atomic bombings of Hiroshima and Nagasaki. We were the first members of the Truman family to do so. On our first full day in Tokyo, I sat down for an interview with Nana Yamada, the Nagasaki reporter for NHK, the country’s largest television network. Her third question was, “Are you here to apologize?” When I said no, she followed up with, “Then why are you here?”

Someone was going to ask that question – or something like it – but I had not expected it so soon or so bluntly. In the months leading up to the trip, my hosts, Masahiro Sasaki and his son, Yuji, reported that buzz in the Japanese media was overwhelmingly positive. In July, reporters from two Japanese papers interviewed me at home in Chicago and turned in upbeat stories. At one point, our friend, guide and interpreter, Kazuko Minamoto, even suggested that we hire bodyguards, not to protect us from angry mobs, but to keep us from being mobbed by all those who would want to get close enough for a look.

I explained to Ms. Yamada that this was a mission of reconciliation. I had come, I said, to honor those who died and hear the testimony of those who lived. That did not satisfy her. She rephrased her question several times, digging for a different answer. It got to the point that Kazuko was on the edge of her chair, ready to intervene.

All through the six-hour train ride to Hiroshima that afternoon I wondered how badly I had misread the Japanese view of my visit and whether or not the whole thing had been a colossal mistake. Out of respect for the survivors and their countrymen, I would not defend the bombing of Hiroshima and Nagasaki, but neither could I apologize for my grandfather or my country. After all, I have shaken the hands of dozens of WWII veterans . . .

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The Election of Women: 2012

113th Congress Democrat Women (altered version) © Office of the House Minority Leader | Wikimedia Commons

Did they “2” it again? Only if they were Democrats.

As the 113th Congress was sworn in many were pleased about the increased numbers of women in both houses. This was also true for the state legislatures, though not for all of them. While more women are welcome, it’s important to understand that this progress is one-sided, or more accurately, one-partied. In the 2012 election, Democratic women got a big boost. Republican women didn’t.

In January of 2013, women were 29 percent of the Democrats and 9 percent of the Republicans in both houses of Congress. Whereas women increased their presence in the Democratic Caucus from last year, they decreased their presence in the Republican Conference in both numbers and percentages.

After the 2012 election, the number of women Republicans elected to Congress went down twenty percent, from 24 to 20 in the House and from 5 to 4 in the Senate. The number of women Democrats increased by ten and twenty percent respectively, from 53 to 58 in the House and 13 to 16 in the Senate.

Something similar happened in the state legislatures. Republican women decreased their presence by 7 to 8 percent and the Democratic women increased theirs by 3 to 10 percent. As of January, 2013, women are 37 percent of all Democratic state house members and 28 percent of Democratic state senators. They are only 18 and 13 percent, respectively, of their Republican counterparts.

Two factors account for this: Women candidates do well in election years that end in “2.” Women candidates win when the Democrats win. What’s magical about “2” years is that the first legislative contests after the decennial reapportionment are held in those years. New districts create new opportunities. More seats are open — i.e. have no incumbent — in “2” years than in others, and even incumbents must appeal to new constituents within their new district lines.

This has been a factor only since the 1960s when the Supreme Court ruled that legislative districts had to be roughly equal in population. Until . . .

Read more: The Election of Women: 2012

The Social Condition, Religion and Politics in Israel

Book cover of Theocratic Democracy: The Social Construction of Religious and Secular Extremism by Nachman Ben-Yehuda © Oxford University Press | barnesandnoble.com

During my sabbatical, I have had the luxury of reading in a leisurely fashion, without courses and writing projects in mind, going where my interests take me. It has been a pleasure and, as it happens, a fruitful practice. Without intention, it has led me to a new project, as I have already reported: an exploration of the unresolvable dilemmas built into the social fabric, the study of the social condition. Today, another example, the tensions between religion and politics in modern society: I returned to this problem reading Nachman Ben Yehuda’s latest book, Theocratic Democracy: The Social Construction of Religious and Secular Extremism.

Ben Yehuda, my old friend and colleague, is studying in his book Jewish extremism in the Jewish state. He investigates deviance in the religious community as a way to analyze the conflict between the religious and secular in Israel. Central religious and political commitments in Israel as a matter of the identity of the national community pose serious problems. Not only has the recognition of Israel as a Jewish Democratic state become a key demand and obstacle in negotiations with the Palestinians: it has become a problematic challenge to the relationship among Israeli Jews. Nachman, an occasional Deliberately Considered contributor explores this. His central findings are presented in part 2 of Theocratic Democracy, on the deviance and the non-conformity of the ultra orthodox, and part 3 on cultural conflict in the media.

In part 2, a selection of “illustrative events and affairs” is presented, among many others: a 1958 affair surrounding the building of a swimming pool for mixed, male and female, bathing, in ultra-orthodox rendering the “abomination pool,” and the 1981 ultra-orthodox attack on an archaeological dig of the City of David, near the old city of Jerusalem, leading to a series of conflicts, ultimately resulting in the fine tuning of the law of archaeology. During 1985-6, there were Haredi attacks on advertising posters. Further, there were attacks on movie theaters open on the Saturday Sabbath, . . .

Read more: The Social Condition, Religion and Politics in Israel

Happy New Year: Hope Against Hopelessness for the New Year 2013

Happy New Year graphic 2013 © Sunitbajgal | Wikimedia Commons

Accused of being an optimist once again last year, I was sure that Barack Obama would be re-elected and that this potentially had great importance. As the election contest unfolded, it seemed to me that Romney and the other Republican candidates made little sense and that a broad part of the American electorate understood this. A major societal transformation was ongoing and Obama gave it political voice: on the role of government, American identity, immigration, social justice and a broad array of human rights issues. Thus, I think the re-election has broad and deep significance, and I conclude the year, therefore, thinking that we are seeing the end of the Reagan Revolution and the continuation of Obama’s.

But, of course, I realize that my reading is a specific one, and partisan at that. My friends on the left are not as sure as I am that Obama really presents an alternative. From their point of view, he just puts a pretty face on the domination of global capitalism and American hegemonic military power. I have to admit that I view such criticism with amusement. It takes two forms. The criticism is either so far a field, so marginal, that it is irrelevant, leftist sectarianism, which is cut off from the population at large, confined to small enclaves in lower Manhattan (where I work and have most of my intellectual discussions) and the upper west side, Ann Arbor, Michigan, Austin, Texas, Berkley, California, Cambridge, Massachusetts, Brooklyn and the like. Or there is the happy possibility that the critiques of Obama and the Democrats engage popular concerns and push responsible political leaders to be true to their professed ideals. I have seen signs of both of these tendencies, significantly in the Occupy movement. I hope the leftist critics of Obama pressure him to do the right thing. Marriage equality is an important case study.

I think the criticism of Obama from the right is much more threatening. If conservative critics of Obama don’t take seriously the significance of the election results, they are not only doomed . . .

Read more: Happy New Year: Hope Against Hopelessness for the New Year 2013