The Constitution and American Political Debate

Although I mostly teach graduate students, I teach one course a year in the liberal arts college of the New School, Eugene Lang College. In my course this year, we have been closely reading Tocqueville’s Democracy in America, freely discussing his topic, the American democratic experience. My goal for the class is to go back and forth, between close reading and informed discussion.

Of the two volumes in Tocqueville’s classic, I enjoy most reading and discussing Volume 2, which is more a critical examination of the promise and perils of democracy and its culture, less about the institutional arrangements and inventive practices of the Americans, which Tocqueville celebrated and which is the focus of Volume 1 of his masterpiece. But this year, Volume 1 has become especially interesting to me. I hope for the students also.

I have taught the course many times. The way it develops always depends upon what’s going on in the world, who is in the class, and how they connect their lives with the challenges of Tocqueville. We don’t read Tocqueville for his insights and predictions about the details of American life, judging what he got right, what he got wrong. Rather, we try to figure out how his approach to the problems of democracy can help us critically understand our world and his, democracy in America back then and now.

Assigning the Constitution

This semester, indeed, for the past two weeks, the course has taken an interesting turn. As we have been reading Tocqueville on the American system of government, political associations and freedom of the press, i.e. Volume 1, Parts 1 and 2, I felt the need to assign an additional shorter reading, The Constitution of the United States of America. I did this not because I feared that the students hadn’t yet read this central document in the story of democracy in America and beyond (they had), but because I judged that it was time to re-read the text, to note what is in it and what is not, to critically appraise the use of the document as a confirmation of the partisan . . .

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Obama’s Dilemna: Responsible or Principled Politics?

Max Weber, author of "Politics as Vocation"

It sometimes feels like Barack Obama has studied Max Weber’s classic, “Politics as a Vocation,” a bit too carefully. In his lecture, given in the aftermath of the tragedy of World War I, Weber made a strong distinction between an ethics of responsibility and an ethics of ultimate ends – between an ethics that is based in getting practical things done politically, serving one’s constituency’s interests and understandings, and an ethics of principled politics, true to one’s core values.

Such a distinction leads Obama to clearly distinguish between an ethics of responsible governance and an ethics of imaginative and eloquent political campaigning, including attractive depictions of ultimate ends. Obama’s reticence to use the poetry of campaigning, while he is engaged in the prose of governing, has meant that he hasn’t attacked those who have viciously attacked him. It is only now in campaign mode that he is responding. There are pressing questions: has his been a responsible approach? And has his position made Obama’s (and his supporters) ends more distant?

Thus, Brian Beutler, in a post on Talking Points Memo, applauded President Obama in his speech on the economy of September 8 in Cleveland for his direct attack on John Boehner, criticizing him “by name no less than eight times,” but laments “Complicating matters for Democrats is that, well, few Americans know who “Mr. Boehner” is. That might not be the case if Obama had given speeches like this starting a year ago. But there are still several weeks to go until election day.”

And Bob Herbert, in his op-ed. piece on Tuesday, was very pleased but also bewildered, “ Mr. Obama linked the nation’s desperate need for jobs to the sorry state of the national infrastructure in a tone that conveyed both passion and empathy, and left me wondering, ‘Where has this guy been for the past year and a half?’”

The Method to his Madness?

Yet, it should be understood that there is a method, or at least a significant strategic decision, to the President’s madness. He knew that he might need at least a . . .

Read more: Obama’s Dilemna: Responsible or Principled Politics?

The End of the Iraq War

This post is the second in a series. Read the first part here.

President Obama’s “Address to the Nation on the End of Combat Operations in Iraq,” was consistent with his first public speech expressing his opposition to the war. He stood by the same principles, as he was fulfilling his responsibility as head of state, President for the entire nation and not only those who support him and his partisan position. To paraphrase one of his standard lines, he was not speaking as President of the Blue States or the Red States, but as President of the United States of America. The night of the address and in the days that followed, this most basic quality of his speech was overlooked. Instead, there were misleading interpretations, from Obama’s critics and his supporters, revealing a fundamental problem in our public life.

The Partisan Interpretations

From his partisan opposition, the criticism was strong. <<Obama should have declared victory,>> Senator John McCain and his interviewer Sean Hannity, agreed. (video) He should have given President Bush full credit for the victory. He should have apologized for his opposition to the surge. Lindsey Graham concurred and was particularly critical that Obama did not acknowledge the terrorists’ defeat and the need to extend our momentum in Afghanistan. (video) The emphasis on withdrawal instead of victory was the fundamental problem with the President’s speech. “It’s not about when we leave in Afghanistan. It’s about what we leave behind.” Charles Krauthammer, in the instant analysis following the speech on Fox News, observed that the speech was “both flat and odd.” Flat, because it did not celebrate the victory, but rather emphasized the withdrawal almost as a lamentation. Odd, because of the way he linked his topics, from Iraq to Afghanistan to, most disturbing for Krauthammer, tacking on an “economic pep talk.” There should have been a coherent speech about our missions abroad. Instead there was a speech by a man who is only interested in his domestic agenda. (video) And from his partisan supporters there was also serious criticism, mirroring the rage on the right. <<Obama should have declared defeat,>> Frank . . .

Read more: The End of the Iraq War

Obama on Iraq: Then and Now

This post is one in a series.

This week President Obama gave an important speech in the Oval office announcing the end of combat operations in Iraq. In October 2002, before the war was declared, he distinguished himself as one of the few political leaders to express clear opposition to the Iraq war. There is an important connection between his words and his actions, then, which I will consider in today’s post, and now, which I will consider in following posts.

The standard way to account for the connection is through cynical interpretation, explaining the texts of these speeches by referring to their context. Much is lost in such cynical interpretation–here, the two speeches are Deliberately Considered.

The Context

On October 2, 2002, Obama was a relatively obscure politician, a State Senator considering a run for the United States Senate. He had some significant movers and shakers in Chicago eyeing him, realizing his promise. One of them, Bettylu Saltzman, who was organizing the anti-war demonstration, asked him to take part. His political advisors calculated the costs and benefits, seeing a real problem if he sought to run in a state wide race. As an African American, he might solidify his support among white liberals, fortifying the black – white coalition base of a potential run, but he may have appealed to them in any case, and he clearly would lose conservative Democratic support and the support of many independents, who at that time were overwhelmingly supporting the President and his impending war. Nonetheless, since he actually did think that war would be a big mistake, Obama decided to give the speech, notable for its moderation in his opposition to the war: “I don’t oppose all wars. What I am opposed to is a dumb war” was the recurring theme. (See David Remnick, The Bridge).

The moderation of the speech served his immediate purposes and it later helped his candidacy in the Democratic Presidential Primaries. On this point, David Axelrod, Obama’s chief political consultant, has bemoaned the fact that there was no decent video of the speech. Obama opposed the war, but tried to . . .

Read more: Obama on Iraq: Then and Now

A Matter of Principle

Stanley Fish has an interesting piece on conspiracy theorists on the left posted in the today’s Times. His general point is that the belief in hidden conspiracies is held across the political spectrum, not only among those who believe that Obama is Muslim and not an American citizen.

I suppose he is right. He is underscoring an important fact which highlights a significant challenge to democratic life. Conspiracy theories are the ultimate form of political cynicism. They are the opposite of criticism. They undermine the capacity for democratic deliberation, as they explain everything and justify not taking into account those who have different understandings and interests. This is why I often declare: As a matter of principle I am the last one to recognize a conspiracy.

What, when, how: Democrats make strides in policy and process

March 23, 2010: But it is not only what has been substantively accomplished by Obama and the Congressional Democrats, very much led by Nancy Pelosi. It is also how it has been accomplished that most impresses me. Clichés abound: the making of this major piece of legislation is as ugly as making sausages. Obama’s mistake was to let his opponents and the tea party movement to define the debate in August. He over learned the lessons of the Clintons in the 90s. They were too secretive and dogmatic concerning their plans. He was too open and let the Congressional leadership. He was either to meek in his approach (the view of the democratic left) or he was arrogantly authoritarian in enforcing his vision of a policy that Americans clearly did not want (the view of the republican right). Yet I see something else. I see a political leader who in principle respects the separation of powers, recognizing the legislative role of the legislature, while he does not turn away from his responsibilities as the leader of his Party, Chief Executive and the Head of State. He let the legislature do its work for pragmatic reasons, assuring the support of Congress by giving it responsibilities to form the program, seeking support of the opposition Party and clarifying their negative role when the support was not forthcoming, but also for principled reasons. Obama is trying to do politics in a different way. Just as in his campaign for office, in his campaign for healthcare reform, key advances were connected to intelligent argument, to his political eloquence.

Barack Obama: Deliberately Considered

Barack Obama is a revolutionary, though not as the “Tea Party Patriots,” the “Birthers,” Glenn Beck, et.al. imagine. He is a revolutionary in a much more sober sense, which, let’s understand, feeds their paranoia. He is turning things around. In his speech and his actions, he has disrupted and seeks to reconfigure the order of things, making the formerly impossible the given. It all starts with the most obvious of facts: An African American President.

In the day to day focus on who’s up and who’s down, in the relentless rhythms of the 24/7 news cycle, the deep nature of the change in our times have been overlooked. In BarackObama.DeliberatelyConsider.com, I will present an alternative. We will examine the Obama Revolution as it develops. To support my contention that these indeed are revolutionary times, I frame the blog by making four observations gleaned from the speeches and actions of Presidential candidate open. As the blog progresses, we will deliberately consider the actions of President Obama, the debates about his actions, his successes and failures, and the future of American democracy.

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