Who is an American? Reflections on Jose Antonio Vargas

Jose Antonio Vargas speaks about his work as a reporter for The Washington Post. © Campus Progress | Flickr

It was during the naturalization ceremony of my mother-in-law in Los Angeles, when I got my first glance at the immigrant’s American Dream: a packed auditorium of new US-citizens, exhilarated, proud and happy. When I read Jose Antonio Vargas’s article “OUTLAW: My Life As an Undocumented Immigrant” last week in The New York Times Magazine, I saw the unfulfilled version of this dream. In his article, Vargas gives an unexpected face to the more than eleven million undocumented immigrants living in the US: his own! As a successful journalist, Vargas uses his power to challenge the idea of what a US-American is. As much as I admire Vargas’s courage and hope it is not in vain, his claims are neither unambiguous nor unproblematic. On what grounds do they stand? Legality? Practice? Culture? Also, while Vargas intends to move the boundaries of what constitutes a US-American in the authoritative framework of the nation-state, do his claims not reach further? Do they not challenge the nation-state USA in terms of authoritative legitimacy? Following Vargas’s recent video on DefineAmerican.com, I want to take on his plea: “Let’s talk.”

“There are believed to be 11 million undocumented immigrants in the United States. We’re not always who you think we are. Some pick your strawberries or care for your children. Some are in high school or college. And some, it turns out, write news articles you might read. I grew up here. This is my home. Yet even though I think of myself as an American and consider America my country, my country doesn’t think of me as one of its own.”

The statement in the beginning of Vargas article shows two problems:

1. The general problem of the USA in sustaining a historically grown, economically integrated and sizable group of undocumented immigrants.

2. The paradoxical life-situation of these immigrants as being part of a social whole, without being legally recognized.

Where is this boundary of recognition drawn? Is it really just a matter of a piece of paper? This . . .

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Have we Found the Conservative Intellectuals?

Have we found the conservative intellectuals? © Benjamin D. Esham | bdesham

A few days ago I asked the question “Where are the conservative intellectuals?” I posed the straightforward question, but also gave a reason why I, as a person who is generally on the left, asked: I used to be challenged by conservatives, but not these days, and wonder if there are any out there who are still challenging. I received interesting replies.

Michael suggested the Heritage Foundation, and Alex suggested Tyler Cowen’s Marginal Revolution Blog and Kosmos, a career networking site for classical liberals. I found the Heritage site very predictable. The Cowen site an interesting place for the discussion by conservative economists, or more precisely classically liberal economists, and Kosmos a networking site for like minded people. Scott later pointed me in the direction of American Conservative Magazine, Reason Magazine, and sometimes the Frum Forum: a site of traditional conservativism, one for significant libertarian thought, and a kind of Huffington Post for conservatives.

So there are places to explore, but as a looked around, I didn’t find anything that challenged me. Where are the conservatives who have ideas that I must consider because of their intellectual power and insight?

Scott poses a hypothesis why I am having a problem. He wrote:

I think there are conservative intellectuals, but they use their brainpower however towards electioneering and must necessarily for the most part remain in the background. That is, they can’t be public intellectuals, or at least appear to be intellectual in public, but follow their own narrative which says that the elitist intelligentsia is out of touch with the majority of Americans.

This is ironic. There are conservative intellectuals, but because of their practical commitments and principled convictions that intellectuals are dangerous, they dare not show their faces, nor their ideas. In the past, they avoided this problem by calling themselves “men of letters,” reserving the label of intellectuals for despised leftists. This was the position of Paul Johnson in his book, Intellectuals: From Marx and Tolstoy to Sarte and Chomsky.

Now, apparently, or at least according to Scott, . . .

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