White Rage and the Riffing Cure: An Analysis of Eminem’s Relapse

Eminem's "Relapse" album cover © Aftermath | Amazon.com

This is the second of a two-part series on Eminem by Lisa Aslanian. For the first part, see White Rage: Eminem, the Bad Boy from Detroit. -Jeff

Eminem’s Relapse does not deliver a clean rise from the ashes, a smooth transition from high to sober — far from it. The album, which Eminem released after he came out of rehab for the second time, resolutely off drugs, challenges our assumptions about therapy, creativity and what exactly it means to be cured.

Eminem’s sobriety does not blunt the dark and dank isolation that characterizes the artist and his work (there is very little collaboration on the album), it sharpens it. The music and Eminem himself seem looser. The rhymes are still agile and dense, but the subject matter — child molestation, serial murder and exhausting digressions on being high — is even more profane and harder to take.

Critics tore the album apart. Many accused Eminem of trading in shock value and playing for laughs. A few called the work forgettable, the latest in nasty, a summer blockbuster. A critic for the LA Times expressed dismay that the rapper’s critique of therapy was not explicit enough (I have no idea what it means to accuse an artist of not delivering an obvious enough critique) but all critics conceded that Eminem remains an unparalleled linguistic contortionist, bending and twisting words (see reviews here, here, here, and here). He used his skill to chronicle addiction and beating addiction, including all of the filthy phantasms that haunt him along the way.

Relapse showcases his talent and his feel for unbridled truth, and — here is where you should pay attention — the album is linked to his past (immaturity, self-absorption and fear of failure) and gestures, briefly, toward his future, or a sense that maybe Eminem is, even outside of stardom, worthwhile.

As critics and listeners, we ought to say first what the album is, before we can consider what it is not. To get at (and get) the work, three . . .

Read more: White Rage and the Riffing Cure: An Analysis of Eminem’s Relapse

Heretical Musicology

Book cover "But Beautiful: A Book about Jazz" paperback edition © 1997 North Point Press

When artistic “texts” are confused with context, it is reductive and infuriating, as Goode reflected upon in his post on the Jewish composer Gustav Mahler. But text with no context is without life and unsatisfying. Imagination enlivens, as revealed in these reflections on a book about Jazz. -Jeff

The omniscient narrator goes inside saxophonist Lester Young, and Duke Ellington, and Billie Holiday, and other great jazz musicians, and tells us their experiences as if they were having them right then. And not only their musical experiences. That’s what happens when you open Geoff Dyer’s 1996 But Beautiful: A Book About Jazz. The back cover says it’s to be filed on the “MUSIC” shelf. What can you call it: anti-musicology? Fictional musicology? Keith Jarrett says it’s the only book about jazz that he recommends to friends. And it draws you in like any wonderful fiction—while you ponder: “did this really happen? did he/she really say or feel this?” I call this the “Lawrence of Arabia syndrome” because I first started asking myself that stupid but unavoidable question after seeing David Lean’s exciting, grandiose film about explorer/writer, T.E. Lawrence. Especially after he was tortured.

So Dyer stands musicology on its head as was said of Marx about Hegel, and Einstein about Newton. But let’s call his strategy an “informed poetics.” Fine to name it, but to my mind he takes a heroic risk to put his subjective narration up with all the well-known ones already out there. He succeeds, I think because he deals with a probabilistic world of weather, landscape, roads, cities, drugs and their effects—these universals in any historical picture of jazz, and then we hope and trust in him to add the specifics of these real people, and their relations to the events, in an informed and astute way. Whomever thinks he hasn’t done so, speak up, but with the evidence, please!

I see the same impetus as Dyer’s in Ken Russell’s series of films about famous composers, Liszt, . . .

Read more: Heretical Musicology