Reflections on Al Qaeda in Mali, and Other Radicals at the Gates

Rebels from the militant Islamist sect Ansar Dine in Mali © Anne Look | voanews.com

I recently read a fascinating and disturbing article in The New Yorker, by Jon Lee Anderson, on the rise and defeat of Islamists in Mali. I was struck by two particular descriptions of the Islamists’ behavior:

“In the central square, Idrissa had witnessed the beating of one of the jihadis’ own men, who had been accused by his comrades of raping a young girl. The spectators loudly criticized the jihadis for a double standard. “Everyone was angry because they didn’t kill him,” Idrissa said. Afterward, the jihadis had gone on the local radio station and warned that anyone who spoke badly about their men would be killed.”

The other:

“Then, on day two, the Islamists came,” he recalled. He had asked the leader what he wanted. Naming the northern towns of Mali, he had said, “Timbuktu, Gao, and Kidal are Muslim towns, and we want to make Sharia in them. We are not asking. We are saying what we are doing, and we’re here to make Sharia.”

What I found so troubling was not only “the usual” Al Qaeda-related atrocities, but even more so the Islamist’s clearly voiced goal of destroying an existing social system through violence, devastation of cultural heritage (vandalizing local temples and libraries). This was tied together with the idea of creating a different social order based on sexual control, and the replacement of any traces of modern knowledge by radical interpretations of old religious texts. The irony is that these readings are just as contemporary as the lifestyle the Islamists try to erase.

In my opinion, these two quotes illustrate the power of violence combined with unquestionable certainty, able to undermine an entire civilization—its customs, morals, social order, and authorities. They fall apart in the presence of arrogant brutality. The people are too “civilized,” too cultured to defend themselves. The Islamists reject a civilization they claim is morally corrupt, and instead attempt to replace it with a modern essentialist take on an imagined Golden Age of religious purity.

The case of Islamists in Mali is an extremely . . .

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Time to Face Facts

Leon Trotsky, 1929 © Unknown | German Federal Archive

When we substitute a philosophic truth for politics, as I observed in yesterday’s post on the new political correctness, both truth and politics are compromised, and in extreme form, totalitarian culture prevails. On the other hand, factual truth is the ground upon which a sound politics is based. As Hannah Arendt underscores, “the politically most relevant truths are factual.” That Trotsky could be air brushed out of the history of the Bolshevik revolution, contrary to the factual truth that he was a key figure, commander of the Red Army, second only to Lenin, is definitive of the totalitarian condition. I know we haven’t gotten to this point, but there are worrying tendencies.

Fact denial seems to be the order of the day, from fictoids of varying degrees of absurdity (Obama the Kenyan post-colonial philosopher and the like), to denial of scientific findings: including evolution, climate change and basic economics. (I can’t get over the fact that it seems to be official Republican Party policy that cutting taxes doesn’t increase deficits.)

The political consequences of denying the truth of facts are linked with the substitution of truth for politics. In order to make the contrast between the two different types of truth and their relationship with politics clear, Arendt reflects upon the beginning of WWI. The causes of the war are open to interpretation. The aggressive intentions of Axis or the Allies can be emphasized, as can the intentional or the unanticipated consequences of political alliances. The state of capitalism and imperialism in crisis may be understood as being central. Yet, when it comes to the border of Belgium, it is factually the case that Germany invaded Belgium and not the other way around. A free politics cannot be based on an imposed interpretation. There must be an openness to opposing views. But a free politics also cannot be based on a factual lie, such as the proposition that Belgium’s invasion of Germany opened WWI.

Arendt observes how Trotsky expressed his fealty to the truth of the Communist Party, in The Origins of Totalitarianism. . . .

Read more: Time to Face Facts