Time to Face Facts

Leon Trotsky, 1929 © Unknown | German Federal Archive

When we substitute a philosophic truth for politics, as I observed in yesterday’s post on the new political correctness, both truth and politics are compromised, and in extreme form, totalitarian culture prevails. On the other hand, factual truth is the ground upon which a sound politics is based. As Hannah Arendt underscores, “the politically most relevant truths are factual.” That Trotsky could be air brushed out of the history of the Bolshevik revolution, contrary to the factual truth that he was a key figure, commander of the Red Army, second only to Lenin, is definitive of the totalitarian condition. I know we haven’t gotten to this point, but there are worrying tendencies.

Fact denial seems to be the order of the day, from fictoids of varying degrees of absurdity (Obama the Kenyan post-colonial philosopher and the like), to denial of scientific findings: including evolution, climate change and basic economics. (I can’t get over the fact that it seems to be official Republican Party policy that cutting taxes doesn’t increase deficits.)

The political consequences of denying the truth of facts are linked with the substitution of truth for politics. In order to make the contrast between the two different types of truth and their relationship with politics clear, Arendt reflects upon the beginning of WWI. The causes of the war are open to interpretation. The aggressive intentions of Axis or the Allies can be emphasized, as can the intentional or the unanticipated consequences of political alliances. The state of capitalism and imperialism in crisis may be understood as being central. Yet, when it comes to the border of Belgium, it is factually the case that Germany invaded Belgium and not the other way around. A free politics cannot be based on an imposed interpretation. There must be an openness to opposing views. But a free politics also cannot be based on a factual lie, such as the proposition that Belgium’s invasion of Germany opened WWI.

Arendt observes how Trotsky expressed his fealty to the truth of the Communist Party, in The Origins of Totalitarianism. . . .

Read more: Time to Face Facts

Politically Correct

The Origins of Totalitarianism by Hannah Arendt, Knopf Doubleday, 2004

I think the relationship between truth and politics is one of the key challenges of our times. Get the relationship right and there is a reasonable chance that we will be able to address our problems successfully. Get it wrong and our chances are slim. There are many indications that we are getting it wrong, already observed in passing in DC, as we have discussed the problem of fictoids and as we have been noting the general development of the paranoid style of politics, and the threat of theocracy and ideological thinking. This week we will focus on this issue.

My guide in these matters is Hannah Arendt. She maintains, on the one hand, that there has to be a separation between the pursuit of truth and political power, but on the other hand, politics that are based on factual lies are deeply problematic.

Today’s post will be about the dangers of conflating an interpretive or ideological truth and politics, tomorrow’s post, about the need politics has for factual truth. We will then continue exploring this issue for the rest of the week.

The Conflation of Truth and Politics

Trotsky once declared, when he was still a loyal Bolshevik, Arendt observes in her magnum opus, The Origins of Totalitarianism: “We can only be right with and by the Party, for history has provided no other way of being in the right.” The correct reading of Marxism, the official party theory, forms the policy; the policy enforced confirms the Party’s truth. Truth and politics are conflated and the result is that neither the independent value of truth nor the independent value of politics exists. This is the true meaning of political correctness.

In Soviet history, this resulted in immense tragedy and suffering. Thus the dynamic of totalitarian horrors when indeed for a broad population Trostky’s way of being right was the only way of being right. Atheism, collective farms, grand industrial steel works, and the like were mandated by the truth of Marxism, and the power of the Party confirmed truth. Because “religion is the . . .

Read more: Politically Correct