Performing Human Rights: Pussy Riot vs. the Pseudo Religious, Homophobic, Misogynists of Eastern Europe

Yekaterina Samutsevich (Pussy Riot) at the Moscow Tagansky District Court  © Denis Bochkarev | Wikimedia Commons

The Pussy Riot trial will go down in the history of injustices as the Oscar Wilde trial of the 21st century. Against the evil powers that be, the Moscow artists acknowledged their inspirers, fellow outcasts: Socrates (this connection to the martyr of philosophy has been noticed by David Remnick in The New Yorker), early feminist, transgender George Sand, and banished by Stalin, carnival researcher, Mikhail Bakhtin. Pussy Riot performs human rights. These women artists attack authoritarianism, misogyny, homophobia In their punk prayer, they protested Putin, the system, discrimination against the second sex, and as they sang, “gay pride exiled in chains to Siberia.” And still many hate them — and because of that they hate them. Why? In Eastern Europe the political class is anti-woman, anti-minority, anti-secular, because our countries have transitioned from false Communism to false Christianity: women, minorities, gays, artists to hell!

A formidable oppositionist movement is gaining strength: the supporters of Pussy Riot who don’t want prejudices to rule their life, demonstrations and shows of solidarity in the region and glocally, indignation of PEN Russia, PEN International, rock stars and the media, petitions (spearheaded in Poland’s leading broadsheet Gazeta Wyborcza by art critic Dorota Jarecka and signed by filmmakers Andrzej Wajda and Agnieszka Holland, curator Anda Rottenberg, Ethical Art professor Krzysztof Wodiczko ). Slovenian and cosmopolitan Slavoj Zizek wrote a letter to Pussy Riot with his characteristic wit: “It may sound crazy, but although I am an atheist, you are in my prayers.”

The brutal sentence on Pussy Riot encapsulates — beyond the headlines — the predicament which women face in Eastern Europe. Women curators in Hungary have been fired, and the world-renowned New School philosopher, Agnes Heller, has also been subject to a witch-hunt. Female artists and cultural operators in Poland have been humiliated. These prejudices are a major stumbling block in the democratic transition — in fact, phobias are destroying our societies. In Russia, women rebels . . .

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The Three Stigmata of Todd Akin

Todd Akin - Caricature © DonkeyHotey | flickr

What of Akin? What sense should we make of the fervid controversy surrounding Missouri Senate Candidate and Congressman Todd Akin’s musings on abortion? What do the howls of protest say about the Republican Party: true-believers and cynical consultants?

As Akin’s moment is apparently over (though he might yet become the distinguished gentleman from Missouri), his remarks require reprise. Interviewed on St. Louis television, Congressman Akin was asked about his opposition to most abortions, even after rape. The congressman replied,“It seems to me, from what I understand from doctors, that’s really rare. If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something: I think there should be some punishment, but the punishment ought to be of the rapist, and not attacking the child.”

Akin’s unscripted remark produced a firestorm of protest, first, not surprisingly, from Democrats and then, more surprisingly, from Republican politicians and consultants who concluded that Akin could no longer defeat vulnerable incumbent Democrat Claire McCaskill.

Politics must be understood through context, not through truth. Congressman Akin, labeled a “Tea Party favorite” (a term that deserves unpacking) had just defeated two Missouri Republicans considered more “electable.” The party establishment was suspicious of this true believer. A replacement might make the seat “more winnable.” In social psychological terms, Akin did not have what Edwin Hollander spoke of as “idiosyncrasy credits,” allowing a do-over for a rabid gaffe. Akin lacked capital in the Grand Old Party’s favor bank. Soon after the remarks were publicized, Republican leaders, as well as former Republican senators from Missouri, called for Akin to quit. Rush Limbaugh suggested that Akin should look into his heart and do the right thing. Todd Akin was crucified by his allies, betrayed by his peeps.

But what of his remarks? The controversy centered on three claims: 1) some rapes are “legitimate,” 2) women rarely get pregnant through forcible rape, and 3) if a woman becomes pregnant, the unborn child should not be punished.

The most controversial, but the least substantial, is the first. . . .

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