DC Week in Review: Political Imagination, the Definition of the Situation and Fictoids

Jean Baudrillard in 2005 (cropped from original) © Pablosecca | Wikimedia Commons

As a social critic, I am ambivalent about the power of imaginative action in politics. On the one hand, I think that the power of the definition of the situation is a key resource of power for the powerless, the cultural grounding of “the politics of small things.” On the other hand, I worry about myth-making that is independent of factual truth.

On the positive side, there is the definition of the situation: “If men define situations as real, they are real in their consequences.” This relatively simple assertion, the so called Thomas theorem, was first presented in a study of child psychology and behavioral problems by W.I. Thomas and his wife, Dorothy Swain Thomas. Yet, the theorem has very important political implications, going well beyond the area of the Thomases initial concern, moving in a very different direction than the one taken by the field of ethnomethodology, which can be understood as the systematic scholarly discipline of the definition of the situation.

While researching cultural and political alternatives in Poland and beyond in the 1980s and 90s I observed first hand how the theorem, in effect, became the foundational idea of the democratic opposition to the Communist system in Central Europe. The dissident activists acted as if they lived in a free society and created freedom as a result. A decision was made in Poland, in the 70s, by a group of independent intellectuals and activists to secede from the official order and create an alternative public life. People ignored the commands of the Communist Party and associated apart from Party State control, openly publicizing their association. They created alternative publications. They opened the underground by publicizing their names, addresses and phone numbers. They acted freely. They developed ties with workers and others beyond their immediate social circles. And when the regime for its own reasons didn’t arrest them, an alternative public life and an oppositional political force flourished, which ultimately prevailed over the regime.

The powerless can develop power that . . .

Read more: DC Week in Review: Political Imagination, the Definition of the Situation and Fictoids

The Show Must Go On

Bookcover English translation © 1994 Editions Galilée & University of Michigan Press

It was a funny mistake when the folks at Fox used a still of Tina Fey doing her 2008 Sarah Palin routine for their coverage of a story on the real Palin. I’m not sure if Palin’s colleagues – she actually works as a Fox commentator – are clueless, mean-spirited, or just have an interesting sense of humor, but it does make me think about the authentic and the fake.

Wouldn’t Baudrillard have loved it? For him, it would have indicated the presence of yet more proof that actual people do suffer from hyperrealitis! According to Jean Baudrillard, consumers had long ceased to need originals. Thus, in a world where the simulated version has conquered the real, how many people will have principled issues with the mix up of the person and the parody? Or taking it one step further, how many people have concerns about the authenticity of the real Palin in the first place?

This brings me to the genuineness of political performers. During a recent show, MSNBC’s Rachel Maddow served up 12 male politicians whom she placed on a “post-Clinton modern American political sex scandal consequence-o-meter.” Depending on the creepiness of their behavior and the extent to which they might be prosecuted, Maddow measured the cases of Florida Representative Mark Foley, South Carolina Governor Mark Sanford, Nevada Senator John Ensign, VP candidate John Edwards, California Governor Arnold Schwarzenegger, New York Governor Eliot Spitzer and of course, New York Representative Anthony Weiner, and a couple of others. (For more on Weiner, read Gary Alan Fine’s post.) Did all these gentlemen think they could get away with extramarital affairs, prostitution, lewd conduct, and other such activities? While some of these activities may not be downright illegal, they all reveal little or no moral standards. In many cases, the behavior was not only hypocritical, but also naïve, as the compromising position in which these politicians pushed themselves would one day trip them up. To make matters even more complicated, the hypocrisy is a common element. Among the politicians who are the most vocal about . . .

Read more: The Show Must Go On