Performing Human Rights: Pussy Riot vs. the Pseudo Religious, Homophobic, Misogynists of Eastern Europe

Yekaterina Samutsevich (Pussy Riot) at the Moscow Tagansky District Court  © Denis Bochkarev | Wikimedia Commons

The Pussy Riot trial will go down in the history of injustices as the Oscar Wilde trial of the 21st century. Against the evil powers that be, the Moscow artists acknowledged their inspirers, fellow outcasts: Socrates (this connection to the martyr of philosophy has been noticed by David Remnick in The New Yorker), early feminist, transgender George Sand, and banished by Stalin, carnival researcher, Mikhail Bakhtin. Pussy Riot performs human rights. These women artists attack authoritarianism, misogyny, homophobia In their punk prayer, they protested Putin, the system, discrimination against the second sex, and as they sang, “gay pride exiled in chains to Siberia.” And still many hate them — and because of that they hate them. Why? In Eastern Europe the political class is anti-woman, anti-minority, anti-secular, because our countries have transitioned from false Communism to false Christianity: women, minorities, gays, artists to hell!

A formidable oppositionist movement is gaining strength: the supporters of Pussy Riot who don’t want prejudices to rule their life, demonstrations and shows of solidarity in the region and glocally, indignation of PEN Russia, PEN International, rock stars and the media, petitions (spearheaded in Poland’s leading broadsheet Gazeta Wyborcza by art critic Dorota Jarecka and signed by filmmakers Andrzej Wajda and Agnieszka Holland, curator Anda Rottenberg, Ethical Art professor Krzysztof Wodiczko ). Slovenian and cosmopolitan Slavoj Zizek wrote a letter to Pussy Riot with his characteristic wit: “It may sound crazy, but although I am an atheist, you are in my prayers.”

The brutal sentence on Pussy Riot encapsulates — beyond the headlines — the predicament which women face in Eastern Europe. Women curators in Hungary have been fired, and the world-renowned New School philosopher, Agnes Heller, has also been subject to a witch-hunt. Female artists and cultural operators in Poland have been humiliated. These prejudices are a major stumbling block in the democratic transition — in fact, phobias are destroying our societies. In Russia, women rebels . . .

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Cultural context is crucial in identity politics

More than ever, cultural context informs the political scene, from late-night comedy to a recent Supreme Court ruling.

US Supreme Court, Washington, DC, USA

Sometimes the solution to theoretical problems become apparent not through careful research or close reading of important texts, but in the course of thinking about everyday life, in the course of leading a reflective life. You have an everyday encounter. You give it thought, and a major intellectual problem is solved.

I had such an experience and revelation at a lunch in Berlin in November of 1994. I remember the discussion. I remember the setting, an Italian restaurant in the leafy outskirts of the city. But I have only a vague recollection of my lunch partner, a female German scholar.

I was in Berlin in 1994 on a leg of a United States Information Agency sponsored lecture tour in Europe. The main event was in Poland, where I helped inaugurate a short lived American Cultural Center there. Following my stop in Warsaw, I flew to Berlin to speak in the well established American Cultural Center there about my book The Cynical Society, but also gave a talk at the Free University about my other relatively recent books, Beyond Glasnost and After the Fall. The first Berlin talk was about my work on American political culture, the second on my work in Central and Eastern Europe. After the second talk, I had a lunch with my hostess. We engaged in the normal small talk. No doubt, we discussed the presentation I gave and the reaction of the audience. The details escape me except for one exchange. It went something like this:

Jeff – “I think that it is not at all clear that Hitler’s crimes were qualitatively different than those of Stalin.”

Hostess – “No! Hitler was unique. The intentional project of modern industrial genocide was unprecedented, uniquely evil, something that must not be forgotten.”

We went on and discussed this, I, as an expert on the Soviet bloc and its democratic opposition, she as a German scholar. The conversation was warm, not at . . .

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